"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
What
do you do when you know that a family is receiving Church welfare
assistance, but you also know that they are spending money on
frivolities, like expensive new clothing and eating out at nice
restaurants?
This
is really bothering me.
Answer:
I
ran your question past a number of veteran Relief Society presidents,
and each one had the same initial response: How do you know this
family is receiving assistance?
Welfare
needs should always be handled confidentially so as to preserve the
privacy and dignity of the people receiving assistance. Handbook 2,
section 6.4. It would be highly unusual if you, an uninvolved party,
were privy to the assistance provided or the terms of that
assistance.
So
stop and think about whether you actually know that this family is
receiving assistance. Did a reliable member of the family tell you?
Did the bishop or Relief Society president tell you? Or did you hear
it from a friend? Did you see bishop’s storehouse food at their
home and assume that it came from a food order? Did you overhear
something in the hall last Sunday and then draw your own conclusion?
If,
after you think carefully, it turns out you don’t actually know
that this family is receiving assistance, you should keep your
suspicions to yourself.
However,
perhaps you do know this family is receiving food or financial
assistance from the Church. And if you know they are receiving
assistance, it is understandable that you are concerned when you see
them spending money on items or services that seem frivolous or
unnecessary.
To
the extent that you are bothered, however, and not merely concerned,
I suggest caution. The money you pay as fast offering each month is
not yours. No one is accountable to you for how it is spent. Nor
should you envy the frivolous goods and services seemingly enjoyed by
people who receive welfare assistance.
Instead,
be content and grateful that you are able to provide for your own
needs. Be glad that you have been able to restrain yourself from
making purchases you can’t afford.
Now,
as to your immediate question, I’m going to give you three
reasons to keep your mouth shut, and then three reasons to go tell
the bishop or Relief Society president what you have observed. Let’s
start with three reasons to keep your mouth shut.
One,
it’s none of your business. How other people spend their
money is not your concern, no matter how rich or how poor they are.
You
may feel (and you are probably right) that a family who cannot pay
for their own groceries or electric bill should not even contemplate
new clothing or restaurant meals. But that is not your call. That is
the bishop’s call.
It
is his job to direct the welfare work in your ward, and he has the
Relief Society president, the elders quorum president, the high
priest group leader, his counselors, and the ward council to help
him. Handbook
2, section 6.2.1. Oversight of the welfare program has not been
delegated to you. Nor is it your right to evaluate whether a family
is abiding by the terms of the assistance provided to them.
Two,
you don’t know the whole story. Always remember that you
never really know how much money a person has. Spending, in
particular, is often a poor indicator of a person’s financial
health.
In
your case, this family’s purchases might have an innocent
explanation. They may have store credit, gift cards or merchandise to
exchange. They may have directed to purchase clothing appropriate for
interviews or a new job. The restaurant meals might have been
networking or employment interviews. Or they might have been treats
from kind friends.
There
could also be a more serious explanation. A member of this family
might struggle with compulsive shopping or suffer from another
problem that is not easily resolved.
Three,
the bishop may already know about this family’s spending.
It is likely that someone has visited recently with the family and
reviewed their financial records with them. If luxury spending was
identified in this visit, it would have been discussed and a report
would have been made to the bishop.
It
is also possible that another ward member has already told him. Or,
he might have seen photos online of the family’s evening out.
Those
are three solid reasons to keep what you know to yourself and to
trust that the people charged with administering the welfare program
are doing their jobs and do not need your assistance.
However,
there are also very good reasons to tell the bishop or Relief Society
president what you have observed about this family’s spending.
Each of these reasons is a subpart of this fact: the bishop needs to
know, and you may be the only person with the information.
Remember
that bishops don’t know everything. They rely on other people
to bring them information, especially when it comes to welfare.
Handbook 2, section 6.2.4. You have an important piece of information
about a welfare situation in your ward, and I can think of at least
three reasons your bishop wants to know about it.
First,
he needs to know if welfare funds are being misspent. Welfare is
intended to provide for basic needs. Handbook 2, section 6.1.1. But
because money is fungible, providing food or paying an electric bill
allows a family to spend their money on other things.
Your
bishop wants to know if money saved on groceries was spent eating out
or on a new television instead of on medical bills, the mortgage or
other debts.
Second,
he needs to know so additional teaching can be provided to this
family. The whole point of the Church’s welfare program is
to help people become self-reliant so they can, in turn, help others.
If a family cannot afford food, it seems axiomatic that they cannot
afford nonessential new clothes or dinners out on the town.
If
this fact is not apparent to this family, they clearly need
additional instruction about self-reliance and how to distinguish
needs from wants.
Third,
if this family is openly discussing the assistance they have
received, the bishop has an interest in making sure that their
example does not give other ward members the wrong idea about the
Church’s welfare program.
It
simply will not do for a sister to express gratitude for receiving
free food in one breath, and to show off a her great new skirt in the
next. Members who understand the welfare program will instantly see
that this sister does not understand the purpose of Church
assistance.
But
less experienced members may not understand how off-base she is, and
they might develop a false idea about or false expectations for the
kind of assistance the Church provides.
Finally,
after you consider the arguments for and against speaking to someone
about this family’s spending, let me suggest a way you might do
it. You might approach the Relief Society president privately and
say:
“Sister
Forbes, I’m a little embarrassed, and I know it’s none of
my business, but I have a concern about the Tanger family. The other
day, Julie was telling me about the food orders she’s been
getting, and how the ward is paying her electric bill.
“But
then she pulled out a bag from Fancy Boutique and showed me some
clothes she had just purchased. They were on sale, but they were
still really expensive. Also, she keeps asking me to meet her for
lunch at Café Riche. It all seems incompatible with getting
food orders, and I wanted to pass the information along to you.
Obviously, this is none of my business. I just thought I’d
mention it.”
Then,
you let her handle it.
Do
you have a quandary, conundrum, or sticky situation in your life?
Click this button to drop Cyndie a line, and she’ll be happy to
answer your question in a future column. Any topic is welcome!
Cynthia Munk Swindlehurst spent her childhood in New Hampshire and her
adolescence in San Diego. She served a mission in Manaus Brazil. She
graduated from Brigham Young University with a degree in English and from
Duke University with a law degree.
She practiced law until her first child was born. She enjoys reading, tap
dancing, and discussing current events. She and her husband live in
Greensboro, North Carolina with their two sons.
Cyndie serves as the Sunbeams teacher in her ward.