"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
Jean
François Millet fathered a son, Charles Louis Millet, who
became an architect. Charles Louis had a son, John Charles, who
became a designer and a painter. As a young boy John Charles learned
to forge his grandfather’s signature. His parents thought it
was a cute trick.
The
exact story of the Millet plot is difficult to piece together: the
two prime participants never told the same tales.
In
1921, Grandson Millet was walking along a Paris street when he saw
his grandfather’s Oedipus and the Sphinx in a shop
window. He stormed into the shop and cornered the proprietor, Paul
Cazot, a house painter from Avignon, and protested that the painting
was not genuine. Cazot insisted that it was. The argument was
heated, but despite recriminations and anger, some mysterious spark
touched both men.
Grandson
Millet came back for a second visit. The two men spoke with less
hesitation and discovered that they could be enormously useful to
each other. Cazot discarded caution and led Millet into the backroom,
where he showed a number of fake pictures that he boasted he had
painted himself.
Although
Grandson was himself a Millet, he could not paint as well as Cazot.
But Grandson had a gift for signatures.
Their
operations were simple enough. Cazot would take the Metro to the
Porte de Clignancourt and walk into the voluminous flea market, where
he would buy old and worthless paintings of the Barbizon period.
Scraping off or painting over the original images, Cazot would paint
new “Millets.”
Usually
Cazot would deliver the fresh fakes to Grandson Millet, who would
sign and date them — and provide authenticating documents. Many
of these certificates bore the forged signature of Architect Millet,
his father.
As
long as a painter is living he is considered the expert on his own
work, but under French law when he dies this right passes to his
heirs. Sons, nephews, spouse, mother — though they may be
ignorant of what the deceased painted and unable to judge the
authenticity of works attributed to him — suddenly are regarded
legally as competent and qualified experts, and their opinions carry
greater weight in the courts than do those of government-accredited
experts.
More
than one mistress (considered a relative under French law) has found
her path thus opened to sudden fortune.
Grandson
Millet’s fake certificates warmed the hearts of the most
circumspect collectors. Frequently these certificates were written on
letterhead stationery belonging to Architect Millet and purloined by
Grandson Millet.
Besides
forging papers and signatures, Grandson could perform another task
better than Cazot: he could peddle the fabled but fake output.
With
so many Millet forgeries by Notlay, Masson, Chaplin, and others still
in circulation, gallery proprietors, museum directors, and collectors
had to be careful not to be duped. But when pieces came to them from
the Millet family itself, the authority seemed unimpeachable.
Usually
Grandson Millet sold the paintings to legitimate galleries and had
little contact with the ultimate purchasers. On an average a good
“Millet” would bring him about $4000, which he would
split with Cazot. He did not confine his merchandising to Paris but
crossed the English Channel and built a thriving business with London
dealers.
Money
filled Grandson’s hands — and slipped through his
fingers. He frequently spent Cazot’s share before he could
deliver it. Cazot took to accompanying his partner across the Channel
and collecting his share immediately upon completion of each
transaction.
Disputes
between the two escalated. Grandson Millet’s most successful
outlet in London was the Thompson Galleries, which bought not only
Millets but also the certificated works of other artists by the
score. Millet collected $40,000 from Thompson for several paintings
and claimed that he gave Cazot $20,000. Cazot complained he had
received only $3,200. Thompson fared much better, selling one of the
Millets for $60,000 (some reports said $72,000).
Grandson
Millet, broke again, used a fake Millet as security for a bank loan.
The bank became suspicious when the loan was not redeemed. When the
bank offered the painting for sale an expert declared it was a copy.
After Grandson was arrested, police tried to follow the painting’s
path, but by then the bank, or a third party, had sold the painting
to an American, whom it would not identify. End of case.
One
of the pair’s most spectacular successes was the sale of 20
Millet canvases to the Musée de Barbizon, which
specialized in Millet.
Through
the decade of the 1920s, Millet and Cazot manufactured,
authenticated, and sold paintings. As recriminations between the pair
increased, Cazot sought ways to protect himself. Grandson had stolen
Painter Millet’s signature stamp from Architect Millet. After
borrowing it several times, Cazot persuaded Grandson Millet to sell
it to him for a paltry 200 francs.
Painter
Millet had created three versions of The Gleaners. (See last
week’s column.) One was sold to an American, then destroyed by
a fire. Using the much-reproduced Louvre version as model, Cazot
painted a new one, Gleaner with the Red Hat, for which
Grandson concocted a certificate of authenticity and a compelling
provenance.
On
April 15, 1930, a Paris dealer named Bourzat sold the canvas to a
collector named Michaux for 150,000 francs. Lots of money, but a
fatal blunder.
Signature-forging
expert Grandson Millet had signed the painting at the top, which
Painter Millet didn’t do. This oddity led to suspicion and then
to investigation by the police.
There
is another explanation, infinitely more French, of what first led the
police to Millet and Cazot. Supposedly Cazot’s estranged wife
stole one of her husband’s imitations, forged Millet’s
signature herself, and tried to sell it. When apprehended, she had
only to give her name and address to lead inquisitive police to the
workshop door.
There
the police found all the incriminating evidence they needed,
including Painter Millet’s signature stamp.
Cazot
declared that prosecution would be absurd because it would kill the
picture trade in France.
The
two cabalists were individually questioned the same day by the
Examining Magistrate and gave wildly different responses. The
exposure of the two men gave police a monstrous headache: how to
track down all the fakes passed by the pair was an impossible task.
The
Chicago Tribune reported that Millet had confessed to having
marketed 3,000 forged canvasses. Other accounts said 4,000. Numerous
pieces were still in dealers’ hands, but most had been sold and
often could not be traced.
Five
years passed before the case came to trial, and two more were
absorbed in appeals and counter appeals. Millet and Cazot were cocky
throughout their trial and treated the whole history of the previous
ten years as a big joke. Grandson Millet bore the brunt of the
punishment.
In
the meantime, in 1930, Grandson Millet was arraigned for passing bad
checks. In France, counterfeiting money carries a mandatory life
sentence, frequently to Devil’s Isle, but issuing bad checks
carried a maximum imprisonment of one year and a fine of only 50
francs.
In
passing sentence — for Millet was found guilty — the
judge scolded, “I wish I could give you more than a year. I
consider passing bad checks the same as counterfeiting money. In
America, bad-check passers get twenty years in jail.”
Grandson
Millet shrugged his shoulders and smirked, “I shall know better
than to give bad checks if I ever go there.”
Note:
E. Benezit, the French 10-volume Dictionnaire des Peintres,
Sculpteurs, Dessinateurs, et Graveurs gives painter Jean-Charles
Cazin, who is not that well known, nearly two pages in very small
type. It gives Cazot two lines, doesn’t know his birth or death
dates, but says he was born in Avignon.
He
was more famous briefly in Ogden, Utah, and a lot of other cities.
This is the story that appeared in the Ogden Standard-Examiner
on Sunday, 13 July 1930:
The type is too small for me to labor with; so I don’t know how much the account agrees with this column. I have my own unimpeachable
source, however: The Fabulous Frauds, Fascinating Tales of Great Art Forgeries, Lawrence Jeppson, New York and London, 1970.
Observe
the illustration in the lower right. In 2008, entitled Winnowing,
the painting came up for auction as a Paul Cazot, who was identified
as a 19th-century French artist. He was 20th
century, but the painting was in the style of the 19th-century
Painter Millet.
Winnowing.
One
wonders if the painting once was intended to be passed off as a
genuine Millet. Indeed, might it have been — and then recovered
and identified as a genuine Cazot. If it had been once passed off as
a Millet, as a curiosity it might have been worth more than a
post-trial Cazot.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.