"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
This
is the hundredth “Moments in Art” column I have written
for the Nauvoo Times. Actually, 102 columns have run, but two
of them were repeats. I am not sure how many more I will be able to
write.
It
has been fun, and I want to go on researching and writing them, but I
have a couple of books that desperately need to be finished, and as I
age my energy is limited. (I’ll be 88 on June 5.)
At
least, my brain is half functioning, I think.
The
number 100 makes me pause and reflect, and not totally about
art. I have had a surprising number of brushes with history, always
as a bystander, never as a participant, at least not an important
participant.
When
my brother who was in the U.S. Army Air Corps flew his one and only
mission in August, 1945, I was in the Army Specialized Training
Program studying civil engineering at Oregon State. His mission ended
the war.
I
graduated from the program and was assigned to the 18th
Combat Engineering Battalion at Ford Ord, California. The war was
over, and the 18th was being demobilized. Soon I would be
assigned to the 656th Engineering Topographic Battalion at
Fort Lewis, Washington. But while I was still in the 18th,
I hitchhiked to San Francisco.
The
city had put up a temporary barracks in front of City Hall so that
visiting servicemen could have bunks for the night. At the time, the
United Nations was being created, and an important group was meeting
in the city to formulate the human rights doctrine that would be so
important to the UN charter.
Delegates
represented all the Allied nations — and maybe some of the
neutrals. So soon after the war, I don’t think the Axis nations
were represented.
The
American delegation included Eleanor Roosevelt, FDR’s activist
widow.
Visitors
were allowed to watch the proceedings.
While
I watched, the delegates debated and passed a section declaring that
every person had the right to change his nationality. That meant that
a person could leave his native country and become a citizen of
another.
Fast
forward five years. I was living in the Geneva, Switzerland,
headquarters for the French Mission because I was the editor of
l’Etoile, the church’s monthly French magazine.
Geneva
was one of the most influential centers of the Protestant
reformation. This importance is memorialized by the Wall of the
Reformers, built on a remnant of the city’s original
bastian. In front of the wall are very large statues of Guillaume
Farel, Jean Calvin, Théodore de Bèze, and John Knox,
pioneer protectors of the Reformation.
Two
of the names should be familiar. Calvin, Calvinism, predestination:
how great was his influence. Knox was a Scot, but he preached from
the weathered cathedral that sits on the top of old-town Geneva. Most
missionaries stationed in Geneva have stood in the church where these
men preached.
The size of the statues of the reformers is best appreciated when seen from afar.
I
understand these reformers better because of James L. Barker’s
two books, Protestors of Christendom and The Divine Church,
as well as three years of Priesthood lesson manuals back in 1953, 54,
and 55. The Divine Church is the best study of apostasy ever
written by a Latter-day Saint scholar. Barker was my first mission
president.
As
Etoile editor I selected or wrote every word that went into
the magazine, obtained translations (most were written by retired
Sorbonne professor Charles Cestre in a tiny hand on paper that he
fashioned from the inside of used envelopes of different sizes and
colors), typed them out, marked them up, sent them off to the printer
for typesetting, had the returned galleys proofread (frequently by a
former mayor of Geneva), laid out the magazine, sent everything back
to the printer, printed out the address labels for subscribers, and
prayed for divine guidance. Actually that last came first.
My
two mission presidents encouraged the missionaries to be aware of the
world where we were working. Near the mission home was a small
grocery store and newsstand. During the day I bought and read parts
of two newspapers, one in English, the New York Herald Tribune,
published in Paris; and one in French, the Journal de Genève.
(I was, after all, a professional journalist and newsprint was in my
blood.)
The
papers splashed that the noted American preacher Dr. Carl McIntire
was holding forth in Geneva in a plenary session of the International
Council of Christian Churches. McIntire was determined to build a
world organization that would unite all Christian denominations. That
was a sensational enterprise. It was something that seemed almost as
significant as the United Nations.
Elder
Jay Taggart, the mission bookkeeper who would have a distinguished
career in Utah as an educator, and I decided we’d take a few
minutes and listen to the proceedings. We knew that the ICCC would
never attract great support from the Catholics or the Latter-day
Saints. But this seemed like possibly a monumental endeavor, and we
went for a peek.
McIntire
did make headlines. But I learned later that there was a competing
World Council of Churches organized in Amsterdam in 1948. McIntire’s
group represented the most conservative denominations. The other
organization, the liberals.
What
I thought might be world-shaking, wasn’t.
When
riding on a subway car from the United State Senate office buildings
to the Capitol, Frances and were introduced to the very junior
senator from California, Richard Nixon. Nothing terribly enthralling
there.
Fast
forward again. My mother-in-law, who had been President of the
Congressional Club (not to be confused with the country club in
Maryland), held a 75th birthday party there for her
husband, Senator Wallace Bennett. The place was filled with friends
and important political figures.
This
was at a time, 1974, when Watergate was going to claim its highest
victim.
After
the dinner had been served, the Congressional Club was abruptly
swarmed with Secret Service agents.
President
Richard Nixon suddenly appeared. He headed right for the piano, sat
down, and played a rousing “Happy Birthday, dear Wallace,”
while everyone sang.
I
had no idea Nixon played the piano.
Then
he met all the family and shook our hands.
Not
world-shaking, nothing to do with art, but a memorable moment.
The
last NASA Apollo rocket was scheduled for its use in 1975. Called
Soyuz-Apollo, it was the first US-Soviet space flight. I was
about to start on my third art museum tour with the French artist Nat
Leeb, his wife Paule, and daughter Dominique. My daughters Alison and Anne
completed our group. To begin, we were headed south.
Through
James Fletcher, the head of NASA, I obtained coveted VIP tickets for
the six of us to witness the launch. No other civilians would be
closer, but even so we were about a mile away.
Tens
of thousands of other onlookers jammed where they could on the base
and surrounding Florida highways eager to see this last Apollo
liftoff.
Film
and television coverage cannot begin to convey the roar and
ground-shaking power of these launches. Beyond comprehension. Being
so close, we were thunderstruck.
The
National Air and Space Museum on the Washington Mall, one of the
family of Smithsonian museums, is the most visited museum in the
United States. Large as it is, it can exhibit only a few of its
holdings. Some of them require a lot of space. So a much larger Annex
was built, the Steven F. Udvar-Hazy Center, near Dulles Airport.
Finally, there was a place to display the entire Enola Gay,
the plane that dropped the atom bomb on Hiroshima.
To
inaugurate the display of the historic airplane, Air and Space
gathered the last three survivors of the historic mission: General
Paul Tibbets, the head of the 509th Squadron and the
command pilot of the Enola Gay; “Dutch” Van Kirk,
the incredible navigator of the flight; and Morris R. Jeppson, the
weapons officer. Richard had helped develop the fusing mechanism for
the bomb and had armed the bomb while the airplane was in flight. He
was the last human to have his hands on it.
Richard
introduced Frances and me to the two others. Then the three men
mounted a platform. They recounted their experiences, both before and
during the Hiroshima mission, and then answered questions. Tibbets
and Van Kirk had been with the 509th since the war in
North Africa. Richard joined the 509th when it began
secret training for the atomic mission in Wendover, Nevada.
Morris R. Jeppson in front of the Enola Gay.
The
Washington D.C. Temple (actually built in Kensington, Maryland) was
the first modern temple of the Church of Jesus Christ of Latter-day Saints
built east of the Mississippi River. The temple remains one of the
largest ever built, and its district covered half the United States
and Canada — and I suppose all the Caribbean.
It
sits on a hill overlooking the Washington Beltway and is recognized
as one of the important landmarks in the metropolitan area.
The
pre-dedication visitor period was long, seven weeks. Visitors entered
via the Temple Annex, where the recommend desk was located, crossed a
covered lounge bridge over an internal roadway, and entered the main
floor of the temple. Admission was by timed tickets.
A
number of “universal” tickets were printed that allowed
for visits at any time. Tickets were collected and counted at the
Annex door, and when the universals appeared, they were kept separate
and recycled.
Special
tours were organized for the press and the diplomatic corps. I
arranged for the general leaders of the Seventh-day Adventists,
headquartered in Takoma Park, Maryland, and my best priest friend
from Georgetown University to have universal tickets. Charter buses
came from long distances. Among the most appreciative and polite
visitors were the African Americans.
One of the coveted tickets for the Washington D.C. Temple dedication tours.
A
dinner party was held for the volunteers. President Spencer W.
Kimball was there and blessed and thanked us — a touching,
memorable moment. In fact, the entire visitor period was touched with
many memorable moments.
I
had the privilege of being in charge of crowd control on Tuesday and
Friday mornings, during the first dedicatory session, and then in the
evening after the dedication. Many members who had come for the
dedication had never seen most of the temple. Tours were arranged for
any one holding a temple recommend and children eight or over.
I
was in charge the last night of the pre-dedication, public tours.
Frances was at the door and held the clicker counting the day’s
visitors.
When
the closing hour arrived and there was no one waiting to get in, I
closed the iron gate across the Annex doors, and Frances clicked the
last visitor.
The
day’s attendance brought the total number of public visitors
between August 30 and November 2 to 758,322, a record that stood for
many, many years.
Closing the Annex gates, 2 November 1974. I was slimmer then.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.