"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
Several
weeks ago one of Utah’s Public Broadcasting System stations
broadcast a two-hour program, “How Sherlock Holmes Changed the
World.” It featured interviews with some of the best scientific
crime investigators in the business.
Each
one of these experts, avid Holmes readers all, tied their science
directly back to Holmes’s careful observational tactics and use
of technology, such as was known at the time, in solving crimes.
One
of the experts was a Chinese American police examiner whose
experience apparently began in Taiwan. He said, in effect, that
before Holmes, police relied on getting confessions from suspected
criminals and if suspects didn’t confess, sometimes they were
taken to a back room and beaten until they did.
More
exactly, convictions relied upon eyewitnesses, who were not
necessarily reliable. “In England superstition, squeamishness,
and emotional respect toward a dead victim prevented investigators
from performing invasive procedures like incisions, thereby limiting
the amount of data they could collect.” (“How Stuff
Works”)
Using
fictional characters, television has acquainted us with the work of
these real-life criminologists. Sometimes the imagined characters
solve cases quicker than can be realistic, but TV dramas have time
constraints. The best of these focused programs have been the
long-running “CSI” (Crime Scene Investigation), alongside
“Bones” and the cancelled “CSI New York” and
“Body of Proof.”
The
two military forensic shows have been popular programs but less
exacting in depicting police lab work and more on bang, bang.
Some
of the scientific procedures depicted in these programs–and in
many text guides to criminology–have been useful as part
of the process in authenticating works of art, a subject I expect to
examine a bit next week, with some of the stirring stories of art
crime.
The
fictional Sherlock Holmes began shaping real criminal investigations,
but the evolution to full CSI took decades. The PBS program “How
Sherlock Holmes Changed the World” repeatedly attributed modern
criminology to a Frenchman, Dr. Edmond Locard (1877-1966).
I
have often said, if Sherlock Holmes were a real person instead of an
Arthur Conan Doyle fiction, he would be a Frenchman named Edmond
Locard. Indeed, many have named him “The Sherlock Holmes of
France.”
While
studying medicine, Locard developed an interest in applying science
to law. He wrote a paper, “La medicine legale sous le
Grand Roi /Legal Medicine under the Great King.” He worked
for a few years as an assistant to Alexandre Lacassagne (1843-1924),
a physician, criminologist and professor. (Lacassagne was important
in developing medical jurisprudence.)
Locard
left to pursue a degree in law. He passed the bar in 1907, and went
on to study under Alphonse Bertillon (1853-1914), a police officer
famous for developing an identification system based on physical
measurements. Until then, criminals could be identified only by
photographs.
His
contributions of mug shots and the systemization of crime-scene
photography remain in place today. (In 1912, a paper that purported
to establish that Bertillon was the founder of fingerprint science
turned out to contain alterations and forgeries.)
In
The Hound of the Baskervilles, a character refers to Sherlock
Holmes as being second only to Bertillon as a detective. But Conan
Doyle had not yet encountered Edmond Locard.
In
1910, the Lyon police department offered Locard a few small attic
rooms where he could form the first police department laboratory so
that evidence collected from crime scenes could be examined
scientifically. These labs were to make him famous.
Sidetracked
during World War I, Locard was put to work for the French Secret
Service as a medical examiner. He was attempting to identify cause
and location of death by examining stains, dirt, and damage to
soldiers’ and prisoners’ uniforms.
Edmond Locard at work in his lab.
Back
in his labs, a stream of papers, books, lectures, and appearances
followed. He would produce more than 40 books and articles in French,
English, German, and Spanish. Among them was a highly influential
seven-volume Traité de criminalistique. He founded the
International Academy of Criminalistics in Swizerland.
Systematically,
he clarified, expanded, and established the science of crime scene
investigation. His work on developing better classifications,
definitions, and use of fingerprints, 1914, is only one of his
lasting achievements.
Every
crime scene investigator, anywhere, uses what is known as Locard’s
Exchange Principle, the transfer of evidence between objects:
every contact leaves a trace.
Whatever
[a criminal] touches, whatever he leaves, even without consciousness,
will serve as a silent witness against him, his fingerprints or his
footprints, his hair, the fiber from his clothes, the glass he
breaks, the tool mark he leaves, the paint he scratches, the blood or
semen he deposits or collects.
All
of these and more bear mute witness against him.
This
is evidence that does not forget. It is not confused by the
excitement of the moment. It is not absent because human witnesses
are. It is factual evidence. Physical evidence cannot be wrong, it
cannot perjure itself, it cannot be wholly absent. Only human failure
to find it, study, and understand it, can diminish its value.”
(Dr. Edmond Locard, Crime Investigation: Physical Evidence and the
Police Laboratory, Interscience Publishers, New York, 1942)
Because
of the destruction of World War II, the French government imposed
severe penalties on the owners of unoccupied living space. The Piaton
family was among the most prominent in Boston-like Lyon, and they
owned an apartment house that was so large it went clear through the
block and had entrances on two parallel streets.
Various
members of the extended family occupied apartments in the five-story
building.
The
matriarch of the family was Madame Piaton. One of her apartments on
the third floor contained two large, unoccupied bedrooms. To avoid
the penalties, she rented these two rooms to four Mormon
missionaries.
Elder
Delbert Johnson, a big, strong farm boy from Barnwell, Alberta,
Canada — one of the finest elders I ever worked with —
and I occupied one of these rooms. It had two small balconies
overlooking Quai de Serbie and the wide, cold, rushing Rhone river.
When
Vincent Auriol, the first President of France’s Fourth
Republic, visited Lyon, his motorcade came down the street under our
window while we watched.
Madame
Piaton gave us the help of a maid who brought us breakfast each
morning (fashioned from food we paid for), kept our place clean, and
did our laundry. It cost each of us five dollars a month.
The
other room was occupied by Elders Law and Blank. One of their
investigators was a dowager-type woman who occasionally invited them
to lunch. Elder Law, who spoke better French, usually blessed the
food, and when he did so he also blessed the woman for her
generosity.
In
the middle of one of Law’s blessings the slightly eccentric
lady blurted, “Don’t forget me.”
One
day in the bright spring of 1949, she invited all four of us to
lunch. She wanted us to be impressed and entertained by her fifth
guest.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.