In
the wee small hours of Monday night, I got out of bed, minimally
awake, for the usual reason. I stuck my feet into my slippers so
that I would not hit the cold tile floor in my bare feet; the hope,
after all, is not to let anything wake you up any more than
absolutely necessary so you can go right back to sleep.
I
came through the door and stopped, momentarily bewildered—why
was there a door next to me on the right? Oh, yes, I realized—I’m
home! And I don’t need my slippers because mybathroom
floor isn’t cold, it has a rug, and it’s across the hall
this
way. We
had arrived home from four nights visiting my parents in Salt Lake.
Sometimes
we just forget where we are for a moment.
A
few years ago, I felt like I was running on fumes. It’s not
that my testimony or my determination to be faithful were wobbling,
but spiritually I was not staying well-fueled. I was more conscious
of my anxieties and burdens than I was of my blessings and joys.
Actually,”the joys” were more in the line of what I hoped
to find again but wasn’t feeling in the present tense.
There
was a new sister sitting next to me in Relief Society who noticed
that a portion of the lesson was affecting me to a few silent tears;
though I smiled and shook my head that it was fine, really, she
pulled me out of the room to a quiet spot and wanted to know for
sure. I suppose she was a touch pushy about it, but kind. (It
turned out that she was a professional counselor.)
She
got me to talk about how I knew the Lord’s blessings in my
life, I acknowledged past miracles but was feeling more distant than
I wished about them. I was just trying to soldier on. She had had a
very painful life before she found the healing power of the gospel,
and she shared some of that. We both understood perspective.
Then
she made a suggestion: when she found that she was struggling with
old issues, or new ones, she would make a commitment to tithe her
time for a set period. She asked if I would join her in that coming
week to spend one tenth of my time in gospel-centered, spiritually
nourishing pursuits.
She
said the baseline rule was that thirty minutes each day had to be
spent with the scriptures, and the rest was my choice. She would try
to get to the temple, and encouraged me to do likewise; in these
times she would do genealogy, read the Ensign, do her visiting
teaching, whatever there was that was part of specific gospel
service. We could talk to each other during the week, and we would
be doing this together. I agreed that I would.
I
went home and thought about this. What was one tenth of my waking
time? I decided that it was ninety minutes a day, allowing for
around nine hours total of nighttime sleep and a daytime rest.
Someone else’s answer might be a little different, but with the
state of my health, that was mine. So that meant thirty minutes of
scripture reading and study, and one hour of other things.
I
made one decision immediately—for this to make a difference, it
had to be firm. It had to be daily. I could not fudge one day and
promise myself to make it up the next. Even if I did succeed in
making up the time, that would be a source of stress and
self-accusation, and it wouldn’t be what I promised . It was
one week; surely that was doable.
I
wondered how I would do it for the two days a week that I worked at
that time. I was the fill-in person in the law firm where my husband
was employed: filing, being the extra person on the phones,
organizing files. That turned out to be the easiest thing of all,
because the office was just about a half-hour away, and I had an
audio book of Harold B. Lee’s personal “miracle files”
kept through all his service as a General Authority and published
after his death. I listened to it coming and going those two days,
and was lifted and touched by the personal, individual, quiet
occurrences that were described. They helped me remember the
miracles in my own life, often invisible to anyone else but
recognized by me. The subjective distance to them shrank.
I
was not able to get to the temple, but I did read a lot of back
issues of the Ensign. I had not been reading the Ensign more than a
stray article here and there, and it was good to immerse myself in
it. It was odd to feel that I had a timer running (am I done? is
that enough? not yet…) but I focused more on taking in all I
could instead of keeping tabs on the clock after the first day or so.
I consciously planned it into my schedule. I looked at my Relief
Society lesson, I went back into my sporadic journal keeping, and
most important of all, I spent that daily half hour, faithfully, with
my scriptures. I felt the light coming back into me.
It
helped to know that I had company in this and to talk mid-week about
the things that were on my mind. It was nice to have a connection
that way, but it was making that time a consistent, daily event that
mattered most. The habit had become to let the feeding of my spirit
slide, to respond to distractions and hassles and others’
needs; to be wrapped up in stress and worry and fatigue.
Even
without any of the rest, the scripture time makes the difference
alone.
There’s
an old line: “If you’re not as close to God today as you
were yesterday, guess who moved?” It’s never Him, it’s
always us; but it’s so easy to wander without meaning to, to
lag without realizing. It’s easy to forget where we are. We
need to nourish our spiritual lives as much as we do our physical
lives, but our physical lives tend to clamor louder—until we
become spiritually dehydrated. A tithe of time can be our emergency
IV fluids, and put us back on our feet. Then, newly aware, we may
take better care of ourselves. It worked for me.
Marian J. Stoddard was born in Washington, D.C., and grew up in its Maryland suburbs. Her
father grew up in Carson City, Nevada, and her mother in Salt Lake City, so she was always
partly a Westerner at heart, and she ended up raising her family in Washington State. Her family
took road trips all over the United States and Canada, so there were lots of adventures.
The adventures of music, literature, and art were also valued and pursued. Playing tourist always
included the local museums as well as historical sites and places of natural beauty. Discussions
at home, around the dinner table or working in the kitchen, could cover politics, philosophy, or
poetry, with the perspective of the gospel underlying all. Words and ideas, and testimony and
service, were the family currency.
Marian graduated from Winston Churchill High School in Potomac, Maryland, and attended the
University of Utah as the recipient of the Ralph Hardy Memorial Scholarship, where she was
graduated with honors, receiving a B.A. in English. She also met the love of her life, a law
student, three weeks after her arrival; she jokes that she had to marry him because her mother
always wanted a tenor in the family. (She sings second soprano.) They were married two years
later and have six children and six grandchildren (so far). She treasures her family, her friends,
and her opportunities to serve.
Visit Marian at her blog, greaterthansparrows. You can contact her at
bloggermarian@gmail.com.
Marian and her husband live in Tacoma, Washington. Together they teach those who are
preparing to go to the temple for the first time, and she also teaches a Stake Relief Society
Institute class.