"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
I
don’t remember what the lesson was on in Relief Society, or
even what trigger, exactly, had brought the echoes of old struggles
to the surface. There was a new sister sitting next to me, and all
she knew was that she saw a few quiet tears in reaction. I assured
her in a whisper that I was all right, but she said, “I’m
a counselor. Let’s go out and talk a moment.”
To
tell the truth, the idea of someone to talk to was not entirely
unwelcome. I was willing to find a friend. In
the few minutes that we talked, she told me one way that she handled
times that she felt she was just stumbling through: a tithe of her
time. She would actively commit ten percent of her time for a week,
two weeks, or occasionally even longer, to things that would
spiritually replenish her.
It
might be doing genealogy, going to the temple, extra effort in her
calling, whatever seemed applicable. There was only one absolute
rule — thirty minutes of scripture time every day.
She
had had some horrific experiences in her life, and finding the Church
had brought her a great deal of healing; but she sometimes needed a
therapeutic spiritual boost, and this was how she found it.
She
said that she could use such a deepening of devotion right now —
would I like to join her?
Yes.
Sure. We agreed to talk mid-week and check in with each other.
(Perhaps
she was fine at the moment herself, in truth, but she was ready to
join me in this tithe- of- time week for my support, and I
appreciated it.)
After
I was home, I thought about how I would do this for the week, and
what it would mean. My first firm decision was that it needed to be
consistent every day — no “catch-up” to compensate
for time short on a previous day.
In
other words, it wouldn’t count to come short on Tuesday and
say, oh well, I’ll just add that extra fifteen minutes
tomorrow. Or, on the other hand, no credit for the next day if I was
able to spend even more time, if for instance I was able to get to
the temple — that would only satisfy the obligation of that
day. The dailyness of the process was key.
Tough
rules, because it’s so easy to take a stab at something but not
really commit and follow through. I knew that would be a temptation
with a houseful of kids and things to do.
I
calculated that ten percent of my waking time was ninety minutes.
An hour and a half was one-tenth of fifteen hours, because with my
physical health I needed eight hours sleep at night plus a daily nap.
That might not be your formula, but it was mine. I was not going to
feel guilty about whether or not I matched anyone else’s
capacities. Ninety minutes kept it simple but real.
What
would I do to fill the required time, and how would I keep that time
clear in my day? I was working two days a week at the office where
my husband was employed, and how would that work?
Those
two days turned out to be the easiest to do; I had a book on tape of
Harold B. Lee’s personal “miracle files” (Modern
Day Miracles from the Files of President Harold B. Lee).
Because the office was half an hour away, I put the tape of the
book in and listened to it, coming and going. So on those two days
my only remainder at home was the scripture time.
I’d
been meaning to listen to this and hadn’t gotten around to it.
There were some stories that really touched me, and all of them
reminded me that the Lord watches over the smallest concerns.
I
didn’t get a chance to go to the temple. I did get caught up
on several issues of the Ensign that, again, I’d been
meaning to read but hadn’t. I did call and talk to my
companion in this undertaking, and I worked on my calling.
I
was like one of my kids, a little bit, when they would have an
obligation to practice the piano and at the beginning half their
attention was watching the clock. But not too much, because I’m
an adult and understand the process, and I enjoyed the Ensign
articles. I was more focused on talking with my Heavenly Father, and
more in tune. By the end of the week I was feeling rooted and
grounded again, and more whole.
But
it was the time spent with the scriptures that mattered most. I had
fallen out of consistency in my personal study and reading of the
scriptures. The scripture time alone was enough to set me right.
There
are ebbs and flows in life, and ups and downs. We all have times
when we feel like we’re running on fumes. We forget to do the
things we know; we’re busy, we meant to, we’ll get back
to it tomorrow which becomes another tomorrow, which becomes too
long.
Or,
sometimes it’s almost effortless because some remarkable
experience blesses our souls, and we are floating above the cares of
the world; we think that surely we can never falter again — but
somehow we do.
A
man wrote in to an LDS forum, asking for advice on how to find the
closeness of the Spirit again. He sort of bemoaned the ubiquitous
advice to study the scriptures and pray, he was hoping for something
he thought would be more profound.
Most
advice from people’s personal experience was, you guessed it,
wrapped around increased prayer and scripture study. That’s
the counsel because that’s always the true beginning of
communion with God.
Communion
with our Heavenly Father brings our healing. His light and love are
our help. When we become spiritually dehydrated, we need IV fluids:
scripture time and more attentive prayer. We need to spend time with
Him to be replenished.
President
Kimball said in an address to seminary and Institute teachers in
1966, “I find that when I get casual in my relationships with
divinity and when it seems that no divine ear is listening and no
divine voice is speaking, that I am far, far away. If I immerse
myself in the scriptures the distance narrows and the spirituality
returns. I find myself loving more intensely those whom I must love
with all my heart and mind and strength, and loving them more, I find
it easier to abide their counsel.”
Not
only will immersion in the scriptures bring us back from a spiritual
distance, it will also increase our love and make our obedience
easier. If an apostle (at the time) can feel distance setting in,
then we can take heart that this is part of the human condition of
discipleship. Every one of us has to be mindful and choose to draw
near to God so that we may claim his promise to draw near to us.
My
tithe of time did indeed draw me back nearer, and blessed and eased
my heart. I am grateful, and I remember it when I realize that I am
running on less than a full spiritual tank. I know how to fill up.
Marian J. Stoddard was born in Washington, D.C., and grew up in its Maryland suburbs. Her
father grew up in Carson City, Nevada, and her mother in Salt Lake City, so she was always
partly a Westerner at heart, and she ended up raising her family in Washington State. Her family
took road trips all over the United States and Canada, so there were lots of adventures.
The adventures of music, literature, and art were also valued and pursued. Playing tourist always
included the local museums as well as historical sites and places of natural beauty. Discussions
at home, around the dinner table or working in the kitchen, could cover politics, philosophy, or
poetry, with the perspective of the gospel underlying all. Words and ideas, and testimony and
service, were the family currency.
Marian graduated from Winston Churchill High School in Potomac, Maryland, and attended the
University of Utah as the recipient of the Ralph Hardy Memorial Scholarship, where she was
graduated with honors, receiving a B.A. in English. She also met the love of her life, a law
student, three weeks after her arrival; she jokes that she had to marry him because her mother
always wanted a tenor in the family. (She sings second soprano.) They were married two years
later and have six children and six grandchildren (so far). She treasures her family, her friends,
and her opportunities to serve.
Visit Marian at her blog, greaterthansparrows. You can contact her at
bloggermarian@gmail.com.
Marian and her husband live in Tacoma, Washington. Together they teach those who are
preparing to go to the temple for the first time, and she also teaches a Stake Relief Society
Institute class.