Twelve
Noon. The taskmastering old clock in the Paris Stock Exchange
impersonally struck the hour, and Broker Tardieu turned to the other
agents clustering hurriedly into the central cage to begin the day's
hectic barterings.
For
the next three hours Tardieu’s indivisible attention would be
occupied by the buying and selling of shares in French industry and
commerce.
As on every day just as the clock gonged,
one of his young trainees, a German relative of a friend, made it a
point of catching Tardieu's eye. Then for three hours the mercurial
youth would disappear, only to pop up at Tardieu's side precisely as
the clock tolled three and the end of the trading session.
During
these three hours of absence Tardieu's apprentice helper was down
near the Seine in the Louvre, day after day studying and digesting
centuries of the world's most esteemed art, an esoteric pursuit far
more engrossing than grumpy manipulations at the Bourse.
Napoleon
still ruled France and most of continental Europe when the Bourse
began construction. It was a huge, Creek colonnaded, Roman,
rectangular pile run by about 60 agents registered and regulated by
the government. Only French citizens could be agents, and they could
not trade for their own accounts.
The Paris Bourse (Stock Exchange)
A
short time after the young German began this pattern he ventured into
a Left Bank state museum that no longer
exists as such. He said of this, "The Luxembourg seemed to me a
thing of absolutely no interest except one small room which intrigued
me a great deal. This room contained a collection left to the State
called the 'Collection Caillebotte.' The painters found there were
called 'Impressionists.'"
At
the time, 1902, the Caillebotte painters were still not appreciated
by the bulk of Frenchmen, and they disturbed the eighteen-year-old
boy from across the Rhine. He had been accustomed in his father's
house only to picture postcard painters like Franz Von Defregger,
whose Tyrolean mountains later became much admired by Adolph Hitler.
A typical Defregger, Hunters Preparing to Leave
To
a young German, the Caillebotte pictures
made no sense.
He
was as perplexed as the French.
The
Caillebotte collection "proved that, for everyone, the
understanding and even the mere reading of a new painting is
difficult ... at the beginning these
pictures seemed to me undecipherable."
During
the next seven decades, this wanderer from the Bourse, become art
dealer, would champion a far more radical art than Caillebotte could
ever have imagined, art that, even three generations later, millions
in the street still find arcane and incomprehensible.
Young Daniel-Henry Kahnweiler
The
young German Jew was destined to become the most important art dealer
of the 20th
Century. And one of the most obliging men I ever interviewed.
Daniel-Henry
Kahnweiler was born on 25 June 1884, in
Mannheim, Germany, but when he was five his Palatinate family moved
southward to Stuttgart, where he went to school and established his
strongest place attachments of youth.
On
his mother's side there was great wealth: his father served as agent
for one of her brothers, who was an expatriate, outside stockbroker
in London and was deeply involved in trading shares in gold mines.
Another
brother who had gone to London, Sigmund Neumann, was the big
businessman in the family, being one of the founders of gold and
diamond mining companies in South Africa. The father of these
enterprising brothers had been a dealer in precious metals.
On
the boy's paternal side the family had been successful importers of
colonial products, notably coffee.
Daniel-Henry
felt a warm love for his father's family, but he found himself more
and more swept into the eddies of the maternal. His favorite relative
was Uncle Joseph Goldscheider, actually his mother's uncle, who
insisted that the boy call him Uncle Amico, which was Italian for
friend.
A
man of delving curiosity, Uncle Amico wrote elegantly about his
passions: liberty, literature, music, theatre, actresses. Together,
boy and uncle took long, philosophical walks in the forest encircling
Stuttgart, and from these Daniel-Henry forever retained a delight in
mountain hiking and insatiable zest for intellectual discovery.
Except
for a few 400-year-old German paintings in the museum, there was
little art in Stuttgart to beckon him, and at 16 the boy dreamed of
becoming an orchestra conductor.
A
musical career was nothing the Kahnweilers had ever dreamed of for
their son. When he finished his school examinations in 1900, they
pocketed him away behind the lattice-iron cages of various German
banks. This lasted a scant two years, when one of the uncles arranged
the place in Paris with Tardieu. Having been blessed with Gallic
governesses since birth, he spoke fluent French.
The
young man’s situation in Paris was common enough for sons of
rich families: he was with Tardieu to learn as much as he could, and
since this was a favor to the family, Tardieu did not pay the young
man, who each month received an allowance from home that was ample
enough that he could attend the theatre and occasionally buy a
reproduction of some painting he had come to admire during his
dallyings in the Louvre.
Jean
Jaurès was founding the French Socialist party when
Daniel-Henry arrived. The air hung with French agitation for the
return of Alsace and Lorraine and the Five Million, which had been
taken away by German victors in the Franco-Prussian War.
The
young German met no hostility because of his nationality or of the
anti-Semitic aftermath of the Dreyfus Affair. He did not participate
in public manifestations other than one demonstration at the tomb of
Emile Zola when the celebrated writer died of asphyxiation in 1902.
At
Tardieu's he met and became a lifelong friend of Eugène
Reignier, the clerk in charge of stock certificates. Eugène
was a remarkable fellow much like Kahnweiler in his intellectual
depth and delving and in his love for music and the stage.
Alas,
Eugène could never brave making the break with finance, as
Daniel-Henry soon would do, even when he had a chance to cast his
star with Paris's most brilliant actor, theatrical writer, and
producer of the times, Aurélian Lugné-Poë, founder
of l'Oeuvre Theatre.
Eugène
overwhelmed Daniel-Henry with his musical knowledge and insights —
and taste for long weekends.
They
drank up Sarah Bernhardt and other great klieglight personalities,
became virtual fixtures at some theaters (Kahnweiler saw Pelléas
et Mélissande 16 times), commiserated over the low quality
of the Paris Opera, and on Saturdays ran to catch the earliest train
they could to Marseille, or Chartres, or Reims, or La Loire, to
return only on Monday mornings barely in time to get to work.
Kahnweiler's
boyhood exchanges with Uncle Amico and his adventuring with Reignier
stirred intellectual eddies that, in art, could not be calmed by
reflections in either Luxembourg or Louvre. After the shock of his
first visual combat with the Caillebotte Collection he began to look
elsewhere for new visions.
"Little
by little I saw surge forward a new universe for me, new for all of
us, a universe where clouds circled, where the light was what I
thought was seen outdoors, where shadows were blue and not black as
in prior painting, in effect this universe created for us by the
Impressionists — for it is the painters who create the
visual universe for humanity." (My italics)
There
were no art publications to guide Daniel-Henry and scarcely any
qualified critics on contemporary art in the daily papers. So he
began to make the rounds of art manifestations. He did not go into
pilot galleries such as Durand-Ruel’s or Vollard’s, the
bastians of Impressionism. They were too formidable and frightening.
Instead,
he began frequenting the famous public salons, where he could be an
anonymous one among many: the Salon des Artistes Français,
Salon de la Société Nationale des Beaux Arts, Salon des
Indépendents, and the Salon d’Automne.
Kahnweiler
discovered that instead of buying reproductions of old, hallowed
stuff in the Louvre, he could get more pleasure from purchases of
original graphics found in some of the smaller shops. He soon owned
original pulls by Bonnard, Vuillard, Cézanne, Lautrec, Manet,
Renoir, and Sisley, none of which cost him very much.
Kahnweiler’s
allowance was ample enough to permit him to marry. He had fallen in
love with Luci, and they were married on 5 November 1904. (Frances
and I married on the same date 48 years later.) He was 20.
His
long weekends became longer in time and distance, for the joyful
newlyweds had identical interests, and their frequent trips included
Spain and Italy. Since Kahnweiler’s services cost Tardieu
nothing, his patron little cared how long or often the fellow was
absent. Yet it was apparent to everyone that Daniel-Henry was not
setting the Bourse on fire, nor ever would.
At
the end of the next year, Uncle Sigmund, who later would be knighted
by King Edward VII, brought the couple to London. The young man’s
lackadaisical commitment to the family would be broken.
But
a hollow, dark problem lurked. Rich Uncle Sigmund was not really a
man of affairs: he did not have a cluster of businesses to run, only
mine-invested money to manage. Scarcely a score of people were needed
for this work, and Uncle Sigmund had his own sons to groom.
Kahnweiler
was expected to hone his understanding and commitment to the family
fortune. Competing against his cousins gave Kahnweiler no hope.
In
place of the Louvre, Luxembourg, and salons, Kahnweiler and his wife
substituted the National Gallery, British Museum, and Wallace
Collection. He felt no necessity to become excessively rich.
Then
Uncle Sigmund decided to put a decisive end to the delicate
situation.
“You
have nothing more to learn in London. The time has come for you to
learn the South African operation. I’m sending you to my office
in Johannesburg.”
Daniel-Henry
had a startling answer.
“Down
there,” he retorted, “I’d only do what I’ve
done here and what I have done before. I’ll never get anywhere
in all this. What I want to be is a picture dealer.”
Break
from family clutches was not going to be easy, but the young married
man had cast the dice. Little did he foresee that he was going to
become such a dominant force in modern art.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.