Shadrach, Meshach, and Abednego in the Fiery Furnace
Uncle
Sunday was a man of faith. Villagers knew that. He did not brag, but
simply lived his faith daily.
He
was blind. His blindness could have been caused by glaucoma, or
cataract, or any other eye disorders. His eyes had become gradually
opaque. Later his vision blurred and he became blind.
The
exact cause for his blindness was unknown and apart from another
uncle who was blind in his old age, there were no other blind folks
in the community. Folks said his condition was caused by enemies,
witches, or wizards. He had been involved in a land tussle and
subsequently lost his sight in the cause of the conflict.
Many
concluded that was what led to his loss of vision. We had no eyes
doctor or any other doctor for that matter. Even if we did, folks
distrusted such treatment and preferred sticking to traditional
remedies.
All
illnesses were treated with herbs, roots, and barks of trees. Some
herbalist had given him some concoction, but that merely aggravated
the problem.
So,
the poor man lost his sight. If his challenge bothered him, he never
whined about it.
He
lived and died all by himself. He was not a recluse. He visited us
every Sunday on his way to church and related sociably with others.
Uncle
was a stickler for cleanliness. To him the saying that cleanliness is
next to godliness was a sacred creed to live by. He swept his house
often, dusted and polished his meager furnishings until they shone
and reflected light.
Folks
thought it odd for him to do all that when he did not have sight to
see. But Uncle Sunday was a strict hygienist. He cared nothing about
what folks thought but was satisfied he lived his standards.
He
knew the position of every item in his house. The worst thing anyone
could do was to change the position of things in his house. My
parents knew and respected this and kept a watchful eye on us kids
whenever we visited together.
I
was always astonished to see him walk about his house without
stumbling. Wondering how he did that, I would sometimes shut my eyes
and try out his feat at home. Often I fell and hurt myself.
He
had a garden by his home. Like his house this too was sparkling
clean. While his neighbors’ gardens were overgrown with weed,
there was nothing straggly about his. In his well-kept garden, he
planted okra, fluted pumpkins, assorted vegetable, garden eggplants,
and sugar cane. This last plant gave me reason to sneak out and visit
him often, for I was sure of something to munch.
As
I approached his house a few yards away, he would call out my name.
He knew me from my footfalls as indeed he did everyone else.
Uncannily, he made up for his loss of sight with a heightening of
other senses. He had an ear for sounds, a nose for smells, and a very
powerful sense of touch.
I
went by the name Boy K to him. It was a fancy way of calling me the
knocked-knee one. In my childhood my knees knocked so hard against
each other that I often fell whenever I attempted to run. If anyone
else called me by that name I flew into a grim rage, but not so with
him. From his mouth and the way he said it, I responded with smiles.
Though he did not see my face, I rewarded him with warm smiles of his
own.
As
I stepped into his house, he would reach for a machete and go for the
sugarcane he knew I loved so much. With the knife he took off the
bark of the cane and cut the sweet and juicy cane into chewable
pieces for me. Sitting back, he would interview me about my siblings,
parents, and progress at school. He repeated this no matter how often
I visited.
Following
that, he would sit beside and regale me with stories from the Bible.
The trials and faith of Daniel, Shadrach, Meshach, and Abednego never
failed to bring copious tears to my eyes. He would wipe my tears and
say if I felt so strongly about them I should make sure that I lived
by their exemplary faith.
That
was the scary part. Since our skies were always burning with the sun
I had a pretty good idea of the kind of fire our heroes faced. As for
the lion part, I had seen at home the savage way our cats made
mincemeat of the mice that dared sneak up to steal Mother’s
corn and fish. If our little cats could do that I was left in no
doubt what their bigger jungle cousins could do to anyone that dared
disrespect their space.
I
would instantly stop sobbing, for that part of the story unfailingly
sent chilling shivers down my young spine.
Uncle
Sunday was a member of Faith Tabernacle church, a strict and ascetic
sect. Members were not allowed to take any medicine when sick.
Illness was a trial of faith and the only solution was fasting and
the laying on of hands by church elders for the relief of their
sickness and affliction.
It
was such a torture seeing my loving uncle toss and turn on his bed
when he came down with malaria. But nothing was more touching than
seeing him get back on his feet after refusing the tablets of quinine
my parents offered every family member that burned with the
dreadfully exacting fever.
He
walked six miles every Sunday without fail under sun or rain to his
church where he taught Sunday school. He had to get there earlier
than anyone else to welcome members and visitors. On his way was a
river with a wooden bridge in ruins because of age and neglect. Some
boards on the bridge had rotted and fallen into the river.
That
was the only point where he needed help to get to his destination. As
he passed by our home he would call on his Boy K to guide him over
the treacherous bridge. Happy to return his love and kindness, I
always looked forward to his Sunday visits and would sprint to his
embrace once I heard the tap, tap, tap of his walking cane.
I
would see him through the bridge, silently praying my blind uncle
should come to no harm as he made the rest of the journey.
When
he passed, a fellow nephew attempted to sell his burial plot.
Enraged, I raised a loan and bought it so that someday I would erect
a tombstone for my childless, blind, faithful, departed uncle whose
steadfast faith prepared me to recognize and accept the restored
gospel.
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.