For
decades the tale of how and why Han van Meegeren began
painting bogus paintings was as fraudulent as the bogus works of art
that made him the most famous forger of the 20th Century.
Here,
in a nutshell, is the beginning of his easel fakery as I reported it
in my 1970 book The Fabulous Frauds, Fascinating Tales of Great
Art Forgeries. My account was more thorough than anything that
had been published, and part of it was picked up and published as
authoritative in the Dutch press. Turns out, decades later, that I
had swallowed Van Meegeren’s tale as he had confessed it to
newspapers and the court. The truth was much more nefarious.
Van
Meegeren (1889-1947) declared in court that his most famous forgery,
The Supper at Emmaus, was his first forgery. For years the
world believed him. For a brief period he gloried as a Dutch folk
hero. He was a prodigious liar.
Han van Meegeren
Van
Meegeren was an artist trapped in the 17th Century. (No
falsehood there.) By the age of ten, drawing was an obsession, as was
playing practical jokes, some of which got him into trouble. At 12,
he locked the door to the local constabulary and threw the heavy key,
which also served as the doorknob, into a nearby canal, keeping the
inside policemen from getting out and the outside police from getting
in.
His
rigid schoolmaster father wanted him to become an architect. In the
same year he locked up the policemen, Han began taking art lessons
from Bartus Korteling (1853-1930), who trained him rigorously in the
artistic methods, observations, and meticulous brushwork of earlier
golden-age Dutch painters. Han lived all his spare moments reading,
studying, painting, and trying to match the work of early masters.
Han’s
regimenting father, still thinking architecture, said he would pay
for the boy’s six years of university schooling if he could
finish it in five. So Han went off to school in Delft, where Vermeer
had painted. Free from paternal oversight, he studied hard, lived
hard, and painted hard. The balance he struck allowed little time for
architecture.
In
1911, he met Anna de Voogt, daughter of a Catholic Dutchman and a
Muslim woman from Sumatra. She insisted he was wasting his time in
architecture and should concentrate on his art. She was pregnant when
they married the next year. He flunked his Delft exams but won a gold
medal and $300 for a watercolor of the interior of a classic
Rotterdam church.
Han Van Meegeren, St. Laurens Kirk, Amsterdam, early architectural painting
He
accepted his father’s conditional offer to pay for the sixth
year at the university, but when Han got to the finals he realized
that if he passed he would be an architect forever. He quit.
He
petitioned The Hague Academy of Art to give him its diploma in art.
He passed the written portions of the test but failed in an exam for
portraiture. He then had to paint a still life. While he painted this
he noticed that the judges were ranged across the background. He
added a portrait of each as the background to the still life. It was
a tour de force, and they gave him his diploma.
He
got his degree in 1914, on the day Britain went to war with Germany.
He and Anna suffered terrible years again. He sold very little and
spent far more than he earned. They continued to be helped by her
grandmother.
He
ran into Korteling, who became the Van Meegerens’ houseguest.
He and Han huddled like two alchemists, grinding and brewing
ingredients to duplicate the paints of the ancients.
Trying
to sweeten a marriage that was going sour, Anne invited all her rich
relatives to a show of Han’s art. Everything sold: a momentary
success. At the show he met Johanna van Walraven, actress wife of
Karel de Boer, an art critic who came to interview him. Han and Jo
began living together long before Anna divorced him in 1923.
At
another show, a critic offered to give Han a raving review in
exchange for a substantial bribe. Van Meegeren refused. There was no
review. Han began to see venality on every side. When an American
dealer offered him a one-year contract of $15,000 and all expenses if
Han would paint a portrait a week, the task seemed too onerous, and
Han said no. He was already making more money as a forger.
Han van Meegeren, Paris life, a far cry from his 17th century art but a truer picture of the life he preferred.
To
expose the rottenness of the Dutch art community, Han and his best
friend, Theo Wijngaarden, and a writer name Jan Ubink decided to
produce a monthly periodical De Kemphaan/The Fighting Cock,
which, angry, sarcastic, and libelous, attacked critics, art
historians, Surrealism, bribery, and the incompetence of experts.
Although Hitler had not come to power, Van Meegeren was a sympathizer
and shared many Fascist views.
Theo
Wijngaarden claimed that he had mistakenly cleaned a genuine
Vermeer using alcohol, which will not remove original, hardened paint
from old paintings but will remove newer paint. Theo had cleaned the
painting with alcohol and then retouched it. The retouching failed
the alcohol test, and the painting was branded a fake. Then Theo
presented another Vermeer to Dr. Abraham Bredius, the most
illustrious art historian in Holland. When Bredius declared it
genuine, Theo slashed it into pieces, declaring it was a genuine
Wijngaarden!
Han
van Meegeren got the idea of tricking the scholar by painting a fake
Vermeer that would be so good Bredius would be forced to authenticate
it.
This
is where Han van Meegeren, who viewed himself as a misunderstood
genius, wanted the world to believe that his life as a forger
started. That and lots of other things he and Wijngaarden said were
blatant lies.
In
2008, two exhaustibly researched books were published that reveal Van
Meegeren’s deep involvement in the rotten stratum of the Dutch
art community. One of these, written by Jonathan Lopez, was The
Man Who Made Vermeer, “Unvarnishing the Legend of Master
Forger Han van Meegeren.” Lopez spent three years searching
archives in Holland, the United States, Great Britain, and Germany
and interviewing descendants of Van Meegeren’s cabal:
I
learned that Van Meegeren worked for decades with a ring of shady art
dealers promoting fake old masters, some of which ended up in the
possession of such prominent collectors as Andrew Mellow and Baron
Heinrich Thyssen. All the while, Van Meegeren cultivated a
fascination with Hitler and Naziism that, when the Occupation came,
would provide him entree to the highest level of Dutch collaborators.
(Lopez, p.2).
The
other was written by Edward Dolnick, The Forger’s Spell,
“A True Story of Vermeer, Nazis, and the Greatest Art Hoax of
the Twentieth Century.” Dolnick’s approach is different
but also is thoroughly researched. In his preface he succinctly
presents Van Meegeren’s dilemma:
Where
there was no crime, it stood to reason there was no criminal. For a
villain who craved recognition, that made for a vicious dilemma. Keep
his crime secret, and he would live rich and safe but unknown.
Confess what he had done, on the other hand, and though he would find
himself condemned to a prison cell, his genius would be proclaimed
worldwide.
In
both books the authors explode the details and extent of Han’s
duplicity. He was a crook from the start.
Giving
up a job teaching drawing at Delft, Han moved to The Hague, Holland’s
fun-infested, wealthy capital. By making charcoal sketches of
important people at a variety of public and private events, Han
infiltrated the moneyed class and became in demand as a portrait
painter.
Theo
Wijngaarden was a The Hague art restorer who was part of a cabal that
included several questionable individuals, including art dealer Leo
Nardus, who in 14 years sold American collector P. A. B. Widener 93
paintings, including three Vermeers. Suspicions aroused, Widener
summoned three international experts to his 110-room Philadelphia
mansion — Englishman Roger Fry, German Wilhelm Valentiner, and
American Bernard Berenson. They denounced most of the collection.
Art
fraud includes adding artists’ names to questionable paintings,
repainting or restoring old paintings so that they can be attributed
to more important artists, and painting complete fakes. Nardus’s
paintings included examples from all three classifications. As a
restorer, Theo Wijngaarden was skilled in the first two, but was not
sufficiently skilled to paint a really good fake that required
portraiture.
Van
Meegeren had to support Ann and the two children (they moved to
Paris) and Jo and her child. He led a life of licentiousness,
drinking, and carousing. His expenses stretched far beyond what he
was making in portraiture. A hookup with Theo Wijngaarden was a
natural, and, according to Lopez’s research, they began working
together before 1921.
Neither
man sold directly to the ultimate buyers. Instead they used a variety
of finders, runners, other intermediaries, and dealers so that newly
discovered paintings could not be traced back to them. In June, 1927,
one of these runners, Harold B. Wright, an Englishman with dreams of
wealth, showed up Kaiser Frederick Museum. He was carrying an unknown
painting, The Lace Maker, by Johannes Vermeer (1632-1675) that
he had discovered in an Amsterdam antique shop.
He
sought authentication of the painting from the museum’s
director Dr. Wilhelm von Bode, a respected authority. After close
consideration, Bode wrote a certificate declaring the painting to be
a “genuine, perfect, and very characteristic work of Jan
Vermeer of Delft.” The painting was then exhibited in the
museum.
Caught
up in a Vermeer frenzy of the time, Sir Joseph Duveen, the most
powerful art dealer in the world, bought two astonishing Vermeer
oils, The Smiling Girl and The Lace Maker, and sold
them to Andrew Mellon, a Pittsburgh banker.
When
Mellon gave his art and his money to create the National Gallery in
Washington, D.C. (in appreciation, many of us still referred to it
occasionally as the Mellon Museum), these two Vermeers were a
valuable part of it. They hung in the Dutch rooms until the 1950s.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.