Tom
was an eccentric. From morning till dark he sat on a recliner under
his porch. Beside him stood a handwashing water stand.
Placed
on a neat small table by the stand were disinfectant, soap, sponge,
towel, and a water pot. Any visitor who expected to shake hands with
him had to scoop water from the pot into the little basin on the
stand, squirt the disinfectant into it and then thoroughly scrub his
or her hands with the soap and sponge. Following
that, the visitor toweled his hands before approaching Tom for a
handshake.
It
was a rite everyone followed. Some folks liked the ritual, for it was
the closest they could get to a sweet-smelling soap. Anyone who
thought this beneath his dignity stayed away and Tom did not care,
for he never visited anyone himself. That was not all.
Tom
had a different protocol for kids who came on errands for their
parents to meet him. Since kids could not shake hands with an adult,
they had to prove they were disciplined enough to stand before the
quirky old man. They had to march briskly to within several yards of
where Tom sat, come to attention, and salute smartly.
While
all that was going on, Tom would sit back and fix the approaching kid
with the kind of exacting gaze a snake uses to mesmerize and devour a
rat. Children were known to cower, slip, and fall under that stare.
If Tom gave a silent nod, the kid knew his performance was something
to be proud of. But if Tom kept staring, the kid retraced his steps,
marched up and saluted again.
Kids
scared of the ordeal cringed at the idea of running any errand that
took them to Tom. However, those who succeeded in pleasing Tom were
held in high esteem by villagers, for such kids were said to have
sound home training. Such children, villagers predicted, would make
good in the future because of their ability to obey rules.
So
while some kids avoided Tom, others liked him for the approval he
gave to controlled behavior.
As
an added incentive, Tom sent his assessment to teachers at the
village school. Since Tom was a retired court clerk, his words
carried weight in the village and at school.
Tom
was as strict at home as he was with visitors. He was finicky over
his food and drink. His water had to be fetched at the minute night
changed to day. The stream, Tom said, was pure and undefiled at such
time.
Once
villagers heard Tom’s family going to the stream at night, they
knew a new day had dawned. When his returned, they boiled the water
and allowed it to cool before pouring it into a water filter. After
that they could retire briefly for the night.
But
as the children of pastors often do not turn out to be the godliest,
Tom’s strictness did not pass down to his children and his sons
were a thorn in his flesh.
Tom
had six children, half of whom were male. Unfortunately, the sons
were problem drinkers. The baffled villagers concluded they were not
Tom’s kids, for all Tom ever drank was his filtered water.
One
of the sons, a civil servant, was only sober when at work.
Immediately after, though, he crawled from one bar to another,
especially at the end of the month when he received his pay. Unable
to stand his sizzling affair with the bottle, his menaced wife left
home.
That
aggravated his condition. He would go to a flea market, buy meat, and
tie it to the carrier of his bicycle. Getting home in the early hours
of the morning after his rounds at the bars at night, he would be too
exhausted to remember he had gone shopping the previous day. Next day
with the meat still where it was the day before, he would roll out
his bicycle and off he went to work.
Before
long the sun and humidity cooked the meat just enough to make it
putrid. Pedestrians would hold their noses as he cycled by, bemoaned
the fate that had befallen proud Tom.
One
son simply walked away from the village, leaving no forwarding
address. The last one lived with Tom and scandalized the village by
beating his old father silly every so often. These assaults
notwithstanding, the nail-tough old geezer managed to hang on until
he was 90.
When
Tom died, the son immediately took over his house. He did not
maintain it, and the roof caved in and killed him one day. Folks said
it was a just dessert.
While
the sons went prodigal, Tom’s daughters brought him honor. Tom
was the first in the village to send his daughters to college. At the
time villagers reviled him. Some said years of working as
interpreter and clerk at the White man’s court had ruined him.
They
mocked that the White man had picked his brains and replaced them
with mud. How else, they reasoned, could Tom have preferred to keep
his pretty daughters in school and reject the rich suitors who lined
up for them?
Education,
they said, turned women into men. What man, they asked, wanted to
live with another man? They guffawed at the joke and said Tom was not
only odd but had grown old and stupid too.
With
time one of the daughters became a doctor and chased down the
villagers to treat their infections. Another became a school
principal and mounted literacy drives in the village. The last became
a businesswoman to whom villagers turned to borrow money when in
need. Eventually the villagers had a rethink.
When
Tom’s sons became a mess and the daughters gave Tom a befitting
burial the laughter completely dried up on the lips of the villagers.
Tom’s world had not gone up in smoke as they had feared.
Tom,
they now said, may have been weird, but sure had eyes that saw what
they could not.
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.