The
atmosphere engaged pleasantly as we stepped into the chapel. Members
pumped our hands and welcomed us warmly. From the back slapping he
got, I could see that Nate Madine, a high priests group teacher at
that ward, ties in agreeably with his community.
Nate
was Sunday school president at the Greensboro Summit Ward before
moving to the Salt Lake Valley, where more transportation
opportunities made his trucking business more lucrative. An affable
fellow, we missed him when he left. Hearing I was in Salt Lake City
for post-general conference translation, he came over to my hotel.
At the Salt Lake Temple grounds. (All photos here are by Nate Madine.)
I
introduced him to my follow translators and they got on as old
friends. Nate is like that. He disarms, charms, and connects with
ease.
Later
he took me on a tour of the beautiful grounds of the Bountiful
Temple. He returned next evening to pick up me, fellow translator
Bassey Obot, and a BYU student visiting with Bassey for an outing.
After nine hours of translation and recording, his gesture was most
welcome.
On the grounds of the Bountiful Temple.
The
following morning he gave us an opportunity of worshipping outside
our usual haunt at the Salt Lake Temple Square. That was how Bassey,
who had taken a liking to him, and I, found ourselves at his
Centerville Ward.
Bassey and me after a day of translation.
When
they walked in, his father- and mother-in-law came over to sit beside
us, beaming with smiles. The convivial mood signaled we were in a
happy ward family. We chatted in muffled tones as a moving prelude
music provided by a violinist and a pianist transitioned us into a
worshipful mood.
The
sacrament meeting was befittingly solemn. After the passing of the
bread and water, though, members, as in my Summit Ward, showed that
they knew that another name for the Plan of Salvation is The Great
Plan of Happiness.
So
when a talk engendered it, they laughed. I focused on the two
speakers at the stand. One was a lively girl presumably in her early
teens and the other a seemingly dour looking young man. I thought the
high-spirited young woman was a doting sibling of the stone-faced
man.
I
became even more curious when she took the lectern and started
talking. Apparently I had underestimated her age, for she spoke with
perplexing authority. I struggled with disbelief when she mentioned
her missionary experiences. Surely she could not be more than
thirteen, I thought.
I
could deal with her composure for I know Mormons are generally good
at public speaking, but I couldn’t reconcile the depth of her
knowledge with her seeming age. When she was done, the man beside her
took his turn and introduced himself her husband.
I
lost it completely at that point, for I couldn’t remotely
believe that girl was old enough to be married and even if she was
his wife I wondered how such a vivacious personality could be
unequally yoke with the hard-faced man.
Instantly
a wicked thought crossed my mind when the man said he is a nurse. I
suddenly had ill impression that if the grim fellow reached to help
me, I would first soften his austere face with a punch before I let
him touch me. Apparently reading my mind, the man announced that
though he had a stern face, he was not at the stand to upset us.
That
eased me up as I joined others to laugh, seeing that he was not as
ill-humored as I assumed. He gave an amazing talk on leadership,
citing Shackleton the Antarctic explorer as model. At the end I
wanted to know more about Shackleton’s Way: Leadership
Lessons from the Great Antarctic Explorer, a book he had
referenced.
After
a brief visit afterwards he suddenly asked, “Looking at me and
my wife who would you think is older?” If he was a mind reader
I was determined let him know what I thought of him. Without any itch
of doubt I replied that any fool could tell he was several years
older.
Breaking
into a rare smile, he said, “Actually my wife is two years
older than me.” “No way,” I blurted out. “Well,
she has a baby face and that’s why I married her,” he
replied.
It
was mortifying as it dawned on me I had just called myself a fool.
Beguiled by appearance, I had shut off myself from the spirit so that
hearing I did not hear and seeing I did not see. That feeling soon
fleeted away when a kid dragging a pocketbook, came and clambered up
my new friend’s wife. “My son,” the man said.
I
was happy at the couple’s wise choice. I recalled that my
mother always told me that youth was the best time to get a family
going. The theme came up again at the high priest group discussion.
Madine,
the teacher, had asked why it is important to have a testimony of the
Savior. Interesting responses were proffered. To me the hope his
restored gospel offers for me to reunite with ancestors who never had
an opportunity to hear his message of redemption was enough
incentive.
At
the Sunday school class the hour before, the instructor challenged
the class to ponder why the Savior said the child is the greatest in
his kingdom. We all agreed that to the Lord greatness does not lie in
quantifiable imperatives but in forgiving, trusting, joy, humility,
innocence, and concern for others.
I
pointed to Bishop Gerald Causse’s talk at the general
conference that, “To marvel at the wonders of the gospel is a
sign of faith.”
I
remarked that because of their enthusiasm, children happily lack the
jaded sensibility that blunt commitment to sacred covenants. As
adults we betray a meanness of spirit children rarely display when we
fail to sustain leaders who deserve our respect or when we fail to
appreciate the miracle of creation. When I first visited Utah, I was
staggered by its spectacular mountains, but with repeated trips, I
lost that sense of awe.
Dropping
Bassey off at the airport, Nate decided on a visit to Buffalo Island.
Breezy and whipped cold by wind gusts descending from encircling,
snowcapped, lofty mountains, the island sits on the stately
Bonneville Lake. I got the impression of peeping into a world
conjured up from a lost antiquity.
The
remnant of a lake that in geological time flourished more than two
billion years back, the massive lake, its edges frothy with salt, had
receded, leaving a shoreline that looked as if it was on a starvation
diet.
Even the highway vistas showed the beauty of Utah.
Though
my brain could not relate to that intimidating time span, yet I could
see rocks dating that far back in time. I was also awe-struck that
the water now hardly a few inches deep once swallowed in its bowels,
the sublime mountains presently setting off its boundaries. Grazing
buffaloes were another witness to the pristine grounds.
At Buffalo Island, it was thrilling to see bison right by the road.
A
simulator at the visitors’ center demonstrated that if the
waters of the ancient lake were to fill back up, it would submerge
the spires of the Salt Lake Temple located several miles away. The
humbling scene is a living testimony to the awesome power of the Lord
of the seasons.
If the Great Salt Lake were to fill up again, it would flood the Salt Lake Temple.
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.