"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
I
never met either of my grandfathers. But from my genes and stories
told by my parents, uncles, aunts and others who knew them, I am sure
they were men who knew the big difference their presence could make
in the lives of their children.
From
the way he shaped his sons and daughters, I believe Grandfather
Eshiet was a guy who knew about structure. I have reason to believe
he was unique in raising his family by setting tasks and boundaries,
disciplining and rewarding his children.
I
am sure he must have roared quite some and even beaten erring
children, as this was culturally acceptable in my tradition. One
thing I know for sure is that some of his sons did physically fight
him back and even left home because of his strictness.
For
a man who had a harem of more than thirty-six wives and fathered
children as if he were crowd-sourcing, he must have had an
extraordinary nervous system not to break down. I do not know how he
got away with it.
Judging
from my experience with only one wife, five children, and daily
struggle with fatigue, headache, tension, and heartache, he must have
been an ironman. That his head did not explode nor was he stricken
dead by stress or high blood pressure was perhaps a measure of his
ability to take whatever life and the choices he took threw at him.
From
what I have seen in the lives of my uncles and aunts as compared to
what happens in other families in the village, I know he did much to
keep family drama under wraps.
For
instance, though my uncles occasionally quarreled among themselves —
especially when they drank more alcohol than they could safely
contain — they were never so bitter they failed to talk to each
other. More often than not they ate together regardless of whatever
rift there was among them.
Such
was the respect they had for their father that even in death once
someone invoked his name they would come together no matter the
disagreement.
In
my childhood, I had no idea that most of my numerous uncles came from
different mothers. The unity among them was so compelling that even
now I model the template in relating to my siblings and cousins.
I
have heard and witnessed half-brothers plotting kidnaps and armed
robberies against each other and the victims responding in kind and
throwing the offending brothers into prison, bloodlines
notwithstanding. I have heard stories of incest even in less expansive families —
stories that certainly would have so frightened my grandfather and
his children into having heart attacks.
How
Grandfather Eshiet managed to instill such sense of oneness in his
children is a feat I cannot understand. This is even more so because
in our village rumor was always rife of other brothers settling
scores by poisoning their siblings or betraying them to enemies to
take them out.
One
of my greatest shocks when I started traveling out was to see some
fathers abandoning their families and children. Because of my
background it was simply impossible to think anyone could shirk the
responsibility of being a father. In my culture such lack of
commitment was a quick way of asking to be ostracized from the
community.
I
fondly remember a popular saying among my folks: "No father can
ever eat a corncob entirely by himself." The saying refers to a
father’s sacrifice or ability to give all in order to raise
children. My father literally believed in it.
I
grew up thinking he never felt hungry because what little he had to
eat during those lean days, he would give it up to any of his
children who asked or appeared hungry.
Since
I grew up during a civil war, my family was always on the move in
search of safety. During these forced movements the only thing Father
ever held close to his chest was his family. While others dragged
with them precious household items, he carried us on his back,
shoulders and arms wherever we trekked.
During
the war, I saw many parents turn their back and walk out of the lives
of their children. Some mothers cut themselves off from their
families and went off with soldiers just so they could survive
hunger. Some fathers melted and disappeared under the cover of the
stampede and tumult of the war.
The
one confidence I had throughout the hard, stern times was that my
father and mother could never abandon me and my siblings. I remember
when he had to pull the only shirt on his back and place on me to
protect me from cold even though he was shivering himself.
Sometimes
I would have to take turns wearing that shirt with my other brothers.
Even though we looked like a scarecrow in the oversized shirt and
other kids who still had energy enough to laugh mocked at us, Father
made us feel as if we were in our Sunday best.
Anytime
we had space enough to lie down, my brothers and I would fight to lie
closest to him so we could feel his warmth.
Nothing
made me feel more at ease with the world as a refugee even when
hunger was ravening my stomach and death stalking, than trudging
along beside my father my little scrawny palms held by his strong
hands. Those hands spoke courage, determination, endurance and hope
to me, my brothers and sisters.
Unlike
Mother, who in the stressful circumstance was given to roaring like
the screaming military jets above us or exploding shells about us, he
never raised his voice. He communicated powerful feelings by merely
using his eyes, by a touch, hugs and embrace.
One
of my greatest hurts in life is that he passed without my having a
chance to reciprocate his love and sacrifice. However, I celebrate
him daily by mentoring my kids the way he quietly taught me how to,
standing by them when they make poor and wrong choices and pointing
them the way they should go same as dad did to me.
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.