Hauling
the unconscious two hundred and fifty pound-woman on my back as I
clambered up a ladder leading to the airplane, I remembered when she
first called me, “My son.” At the time, she neither knew
how prophetic she was nor was I sure she meant what she said after
our disappointing and upsetting first meeting.
When
I asked to marry her daughter, she profiled me with tribally
demeaning stereotypes. Assuming I did not understand her tribal
language, she snidely warned the daughter with a wispy, sinister curl
on her lips that my folks were shiftless, good-for-nothings. Only her
daughter’s scream stopped the tirade.
Warned
I heard the entire harangue, she did an about-face and said, “Good
to meet you, my son!”
Living
and schooling in her tribe, I had picked up its language and spoke it
fluently with her daughter in our courtship. I knew the common
mistrust and tribal enmity between our people. Unknown to my fiancée
and mother, when I broached the idea of marrying from that tribe my
family patriarch had been just as acerbic.
He
demanded to know when I would “make enough money to ever
satisfy those money sharks.” That tribe, he said bitterly, were
Shylocks and loved money more than their souls. He riveted his point
with an anecdote.
One
of his neighbors, an itinerant tailor, he said, made a lot of money
from his business but would not dare spend it on quality food or
medicine. One day he collapsed. Neighbors failing to resuscitate him
searched his house and found a fortune.
As
they prepared him for burial, a village wag decided to determine if
the man was truly dead. The rascal placed coins in a shaker and shook
it; hearing the jingling sound, the supposedly dead man instantly
sprang up and to the shock of all, screamed he hoped his thieving
neighbors had not touched any of his money.
Funny
as his wit was, the fallacy in Uncle’s logic scarcely dissuaded
me from my heartthrob.
When
I met my fiancée’s mother, I was too smitten to allow
her words to dampen my passion. Such was my love for her daughter
that all she said simply rolled off like water off the back of a
duck. Thanks to fate and the binding power of language, our
relationship soon took a sweet turn. Recollecting her words as I
pushed her up the stairs, I smirked though her crushing weight. I had
to be careful not to slip, for a fall would have been disastrous for
both patient and her mule.
Our
airports, as other facilities, have scant provisions for those with
disabilities. Where we embarked was an international airport. Apart
from the tag, the only thing that thus qualified it as international
was that a plane hopped from it once every long while, to a tiny
island nation some forty five minutes into the Atlantic Ocean. In a
very real sense, it was a tattered affair with toughs milling around
to extort and steal from unwary travelers.
The
toughs did not bother me. We shared the same neighborhood. Most were
my “friends.” Blighted economic policies and our
chronically unstable our political system stunt growth and churn out
great numbers of folks living in extreme poverty. National statistics
shows that 120 million Nigerians live without electricity; 40million
are jobless while 7.3million kids die of hunger yearly.
I
wisely befriended the socially rejected for the safety of my wife and
kids. To reassure them, I sat at weed dens, smoking and inhaling the
stuff with them in my wayward days. I would pull a shirt off my back
and shoes from my feet and toss them their hustling hands. That
gesture bought their loyalty and guaranteed I was neither burgled nor
members of my family assaulted. It was an effective security
arrangement, for even the police were so scared of these men that
they acquiesced to their lawlessness. Some swore they worked for the
police and shared their rip-offs with them.
The
petty favors paid off handsomely the morning my wife Livina and I
flew her mom to Lagos for neurosurgery. The old woman had slipped on
a banana peel, and a blood clot blocked vital brain centers.
The
day we traveled, my wife (who before now chewed me up for associating
with those she disdained as “scum”), was for once
grateful that the dregs of humanity stood between life and death for
her mom. At the check-in counter, a pilot strolling by ordered my
mother-in-law not to board his plane. He was sure she would pass once
he took off into the skies. All pleadings fell on deaf ears.
It
was then the toughs who were hanging by like sniffing dogs descended
on him. They assured the pilot that they knew where he passes his
nights and the addresses of his consorts. If the woman passed during
the flight, it was none of his business since her son would take care
of that. If he failed to fly the sick woman (who they assumed was my
mother), well, he might as well forget about landing his plane at
that airport.
Their
threats worked. The pilot not only agreed, but to please the toughs,
he called Lagos and booked a wheelchair ahead of our departure.
Getting
to Lagos after a bumpy flight, our plight, like the sorrows of Satan,
was unending. Doctors had told us there were only three C-T scan
machines in the country. The one at Enugu, though closer to us, could
not be accessed because the road connecting there was one long swampy
pothole and in her condition, the old woman could not survive the
stress.
The
one at Ibadan was broken, and the only one left was the one at the
University Teaching Hospital in Lagos. Only upon our arrival did we
learn that this one, too, was out of order, so we were referred to
the Military Hospital. The problem though, was that hundreds of
patients had already booked it and it would take months before it
could get to us. I decided to try all the same. It turned out that
the health technician was my former student and that shot us right up
front.
When
all was done my wife swore that no matter what happened between us
she would always be by my side. Regaining consciousness after surgery
and a big tear rolling down her eyes, her mother called me, “Imo,
my son.”
This
time, I was positive she meant every word of it!
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.