So I'm about to talk to the priests quorum about how to turn that miserable custom called
"dating" into a positive experience that might actually help them and the young women they go
out with to learn something useful about each other.
The trouble is that the whole point of dating is to find a mate. In the Church, that means finding
someone to be your companion longer than life itself.
How can I tell them anything meaningful about dating until I've talked to them about what life as
a husband will mean? Only when you have some idea what husbanding is about can you decide
whether you want to commit to that role in the life of a particular young woman.
Of course I'm aware that many people have made good marriages without a word of advice from
me. For that matter, I didn't have all that much useful advice from other people before I got
married. I had the example of my father and some other good men, but most of what I learned
about husbanding was the result of doing it wrong, over and over again, until finally I got a clue.
I'm going to proceed in the hope that some of my hard-earned information might help somebody
else learn faster than I did.
When I asked the priests "what does a husband do?" their immediate answer was, "Provide."
And that's a good starting point. If your wife is going to be able to spend some years
concentrating on the raising of the children you have together, you have to be able to bring in
enough money.
So I've spent a little time over the years talking to these young men about "enough money." The
world doesn't think there is such a thing as enough -- not for oneself, anyway. (Envy finds it
easy to believe that somebody else has "enough" money.)
The world judges men primarily by how much money they bring in -- and they estimate that
amount by looking at outward signs of wealth or poverty.
We concluded that you've provided "enough" when all your children are clothed and fed and
have beds and sufficient privacy for each child's age. If to achieve that you have to work long
hours or travel far from home, so be it. But if you spend those long hours away from the family
in order to "advance your career" or "afford better vacations" or "give my children the best,"
then maybe it's time to reevaluate your goals.
All this, these priests already knew. But now came the hard part. Because, as a husband,
somebody else gets a vote about what "enough" is.
I've seen marriages collapse because of a wife whose idea of "enough" was radically different
from her husband's. When a wife's ambition is greater than her husband's, when she would
rather have him at work advancing his career than at home working and playing with the kids, or
serving in the Church, then a man can feel like a failure no matter what he does, for he will either
resent the time and work he spends fulfilling someone else's ambition, or he will live with the
constant knowledge that he is disappointing his wife.
So one of the things these young men need to find out during their dating is just how each young
woman feels about money -- whether it is about impressing other people with marks of status, or
owning "nice things," or associating exclusively with a certain class of people.
My wife married a sadly underpaid magazine editor with the dangerous idea that he wanted to
write and direct plays, and do a little fiction writing on the side. She had no idea whether any of
my ambitions would lead to something like an income.
She came from a family where Dad went to work (as a professor) and Mom managed the
household. There was a regular income stream. She approved of this way of life.
What she got was a family where her husband worked at home, and where no one could guess
when the next check would arrive or how much it would be for. Also, her husband was allergic
to money management, and so if anybody was going to handle the family finances, it would be
her.
Fortunately, we had worked several things out in advance of our marriage. First, she knew that I
worked hard and would do what it took -- including setting aside my literary and theatrical
ambitions if it was required in order to provide enough for our needs. (Which, upon several
occasions, I have done.)
Second, she was willing and able to turn astonishingly small amounts of money into "enough for
our needs." There was no nonsense about having to get our kids into "the best schools," for
instance -- we were both determined that growing up in our house was going to be the "best
school," almost without regard to the reputations of the schools they attended.
In other words, we shared a very similar view of money -- it's nice if you can get it, but there is
such a thing as enough.
I knew some young women with a different attitude, but I knew that I would never be able to
make them happy, not financially, and that I would make myself miserable trying. Usually I
never asked those girls out at all, and certainly not a second time.
Because my wife and I shared a concept of "enough," for thirty-three years we have had our
worries and problems, our steep losses and sudden gains -- but we have never quarreled about
money.
A future husband should prepare to be the primary provider, yes, within the limits of his ability.
But anybody who thinks that's all there is to husbanding is going to have a steep learning curve.
Next week, I'll move beyond "provider" and talk about some of the other things that a young
man must be prepared to do in order to build his half of a happy marriage.
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.