The seminary teacher started the math lesson. "Let's say your average age is 16. How
much time have you already spent in church meetings?
"Assuming your parents brought you almost every week of your life, and you've gone an
average of three hours a week -- and assuming that activities and extras make up for sick days
and traveling -- you've spent 2,496 hours, or 312 eight-hour workdays."
"Three years of seminary by age sixteen has to raise that total," said one of the kids.
"I'm three-and-a-half times your age. My callings have often made me spend a lot more
than three hours a week doing church work. In my 56 years, it must have added up to the
equivalent of five years of workdays attending meetings and doing church service."
"Being Mormon is a fulltime job," said one of the kids.
"Obeying the commandments certainly is," said the teacher. "But since we have to make
a living and take care of our families, actual church work rarely amounts to a fulltime job. Still,
it's a lot more than a hobby, isn't it?"
Later, my wife and I talked this over. We thought of all the callings we'd had.
Ultimately, we always found out that someone else could do that calling just fine. Nor was there
any pattern to the callings -- we just did what we were asked, went where we were needed.
You couldn't even call it a career. If we wrote out our church as a resume, it would look
chaotic. "Brother Card, you've been an elders quorum president, a high councilor, a bishop's
counselor -- but you've also taught every Sunday School class and a couple of Primary classes,
sung in and led the choir, been chorister in priesthood meeting, taught the priests, and ... cultural
arts director? In most wards that calling doesn't even exist!
"Brother Card, why can't you hold onto a job? Why do your callings shift from
administrative to educational and back again? Do you call this a career?"
Obviously, the answer is no.
Yet the amount of time -- the years -- we spend in church service have a lot of benefits
in this life, as well as rewards in the years to come.
It's long been a joke that we Mormons are a middle-class church.
That doesn't mean we proselytize only in the middle class. Far from it! It is often the
poor who are the most receptive to a gospel that requires sweeping changes.
But there's no way to be an active Latter-day Saint without holding callings and fulfilling
them.
Thank of the real-world skills that these callings confer on us.
1. Dependability. You soon learn that if you don't show up to do your calling, somebody
else has to cover for you. If you don't even bother to warn people you're not coming, things get
thrown into chaos.
2. Preparation. Once you've stood in front of a class or a congregation and run out of
things to teach or talk about way before your allotted time is over, you catch on that it's better to
prepare beforehand than try to wing it.
3. You learn how to get a meeting started, get through an agenda, and get home.
4. You've had the experience, at least a few times, of standing on your feet and speaking
extemporaneously on topics that are very important to you and everyone present.
5. You've learned to speak an "insider" jargon, and you've mastered a shared fund of
experiences, from home teaching to reading the scriptures, from setting up chairs in the cultural
hall to cleaning up after a ward supper.
6. You've learned to value the people who come early or stay late to pitch in and make
everything run smoothly, regardless of who gets the credit for it -- and you've become one of
them.
7. You've learned to accept the fact that some people will disagree with you and others
will criticize you and you just let it roll off your back and don't quit just because of it.
8. You do all that you do with minimal supervision. Once you accept an assignment, you
perform it, only asking for help when you need it, taking suggestions and following instructions
faithfully.
This isn't even a complete list -- but certainly you can recognize that these are definitely
the skills of the middle class!
By attending meetings and doing their callings faithfully, converts to the Church who
lack education or training, who are rising from the depths of poverty, soon find themselves able
to function as leaders and managers, or as team players who can be counted on to fulfil their
assignments.
And when you think about it, we're all converts to the Church, because even lifers like
me begin as unskilled and uncivilized barbarians (a.k.a. "babies"), who then gradually learn all
these skills, along with acquiring gospel knowledge and a testimony.
Our years of church experience are some of the best training in the world to become
entrepreneurs, managers, leaders, or just responsible, self-supervising workers.
When you live like that and have those skills, you won't remain in the lower classes for
long -- nor can you live happily as one of the "idle rich." People who live an active Mormon
life are changed in exactly the ways that make them, and the community they live in, more
prosperous and successful by the world's standards as well as the Lord's
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.