In testimony meeting this past week, our Young Men's president told us about conversations he
had with a couple of nonmember colleagues who live in other states.
His colleague from Georgia mentioned a Mormon who belonged to his hunt club. Naturally, in
Georgia one hears all kinds of things about Mormons -- most especially the old canard that we
aren't Christians.
But that wasn't the colleague's experience. "He's the most Christian man in the group."
Another friend told him about a Mormon young man who was one of the strongest players on his
son's baseball team. "This Mormon boy announced from the start that he wasn't going to take
part in any Sunday games. When we made the play-offs, sure enough, along came a Sunday
game. And he didn't play.
"We lost," the friend said, "but we had great respect for this young Mormon who stuck by his
principles."
Now, some Mormons might get a little sidetracked by these stories.
After all, there are good Mormons in the NFL who play ball games on Sunday -- and for pay,
too. Not to mention all the employees of Church broadcasting companies who work on the
Sabbath. So maybe the young ballplayer's standard isn't an actual commandment.
Likewise, there are Mormons who would never feel good about belonging to a hunt club; taking
the life of innocent animals feels to them like a violation of Christ's teachings. So the Mormon
in Georgia isn't living up to their version of gospel standards.
In both cases, what matters is that these men made their decisions about how to live the gospel,
let others know what those standards were, and then lived up to them.
In his testimony, our Young Men's president gave thanks for all the members of the Church
who, by merely living according to their beliefs, helped change people's minds about Latter-day
Saints.
In Rodney Stark's book The Rise of Christianity, he reports the research that indicates that new
converts to a religion are rarely converted by the doctrine itself.
Rather it's the community of believers that first make a convert want to believe. When that
community is admirable and welcoming, it draws others to want to join; they learn the doctrine
later.
This has been my experience with new members, as I think it is for nearly everyone. No matter
how much of our doctrine the missionaries try to teach, it's an awful lot to absorb in just a few
weeks.
You learn enough to have a witness from the Spirit. Then, if you like, and feel welcome in, the
community of Saints, you stick around long enough to spend the rest of your life learning the
doctrine.
In fact, isn't that true of lifers, too? I grew up in the Church, but I'm still coming to understand
doctrines that I thought I knew my whole life, but only lately have come to see from a clearer
perspective.
So when Saints behave well -- welcoming others, not condemning them for their differences,
but nevertheless standing for their own principles and beliefs -- we are helping the nonmembers
us to unlock the door to Church membership -- and maybe even open it just a little.
Contrast this with another encounter I had many years ago with a nonmember friend who worked
in a Utah software company. He was the only person in the firm who was not LDS.
There was a computer conference in San Francisco, and most of the men came without their
wives. To my friend's disgust, these Mormon priesthood holders joked about how the rules only
applied in Utah where their wives were watching.
They then proceeded to drink and otherwise misbehave the whole time they were there. But
when they returned home to Utah, nobody there was any the wiser.
They thought my friend wouldn't mind -- after all, he wasn't bound by all those rules of conduct
that Mormons are supposed to adhere to.
My friend didn't mind, in fact -- after all, these Mormons had only behaved like a lot of men
who travel for business.
But he never took them up on any invitations to take part in Church activities. What would be
the point? As far as he was concerned, these men weren't believers -- so why should he bother?
Instead of opening a door to the Church, these men had, because of their own hypocrisy, closed
it and locked it. What could I say to him, except, "I don't personally know any Mormons who
behave that way. I'm sorry that you had to see us in that light. For what it's worth, most of us
mean what we say and live by what we believe."
I'm sure he believed me. But my words did not do much, I suspect, to counteract their actions.
We may not be "missionaries" all the time, teaching or talking about the doctrine. But we have
taken upon us the name of Christ, and we bear that name every moment of our lives.
We are never off duty. There is no "out of town."
*
It's General Conference weekend, and for many of us that means either herding the kids to the
chapel (or some designated room for baby-tending) for as many sessions of Conference as we
can handle.
For others, it means gathering around the family television and watching in the comfort of our
own home.
In either case, we are usually happy if the kids just stay quiet in the room so we can listen. As to
their actually listening -- come on! It's a meeting for adults, and kids can't grasp what's going
on. Can they?
Jenny Young, a former student of mine has come up with something that might help engage
younger kids in Conference, at least for a few minutes per talk. It's a General Conference
Activity Book.
At the website www.shellenedesigns.com, you can buy the right to download coloring-book
style pictures of all the General Authorities. Jenny has rendered their standard portraits as line
drawings.
The price is quite reasonable -- five dollars. Once you pay, you're taken to a .pdf, which you
simply print out on your own printer. No shipping charges, no waiting for the mail. You could
do it on the very day of Conference.
Then your kids can play the game -- with you -- of finding the picture of each speaker, and
even if they don't really understand the talk, they can color the picture of the person giving it.
They are, to some degree at least, involved.
Of course, our sole remaining offspring-at-home is old enough to listen without any extra
incentives. So it will be up to you to decide whether these activity books are worth the price.
After all, it's your paper and your ink!
But I think she's done a very good job, and to me, at least, the simplicity of the delivery system
is an asset, not a drawback.
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.