"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
It began with a menorah for Hanukkah near the capitol in Washington State in
2006. A Christian group then sued and won the right to put up a nativity
scene for Christmas in 2007 and again this year.
It seems almost inevitable that an activist atheist group would put up a
counter-display -- a sign attacking religious faith placed near the nativity.
Sort of like the Doo Dah Parade that "answers" the Rose Parade in Pasadena.
Only meaner in its intention, and attacking something much more serious than
a parade.
I can imagine all kinds of back-and-forth arguments. The nativity scene was
an affirmation of a faith, not an attack on a rival faith, while the atheist sign
was nothing but an attack, and was put up on someone else's holy day instead
of their own.
(Though, given the history of Christian/Jewish relations over the years, I can
understand why the Jewish group stopped displaying its menorah this year.
One man's affirmation is another man's attack.)
I, for one, can't see why there was a need for a nativity scene or a menorah at
the state capitol. But I also can't see why the atheists were so intolerant and
dishonest as to put up a sign saying, "Religion is but a myth and superstition
that hardens hearts and enslaves minds."
(As a matter of historical fact and present observation, this statement is false,
since religions have no monopoly on hard hearts and enslaved minds, and
religions have fostered many kind hearts and open minds as well. I'm still
waiting for the atheist St. Francis or Albert Schweitzer or Mother Theresa.)
No doubt the "Freedom From Religion Foundation" sees themselves as very
much like the Quakers and puritans who got themselves in a lot of trouble by
speaking uncomfortable truths at extremely awkward moments. Certainly that
mean-spirited sign won them a vast amount of publicity.
Of course, nowadays nobody gets burned at the stake, so I don't see any
comparable courage on the part of these atheists.
I do, however, see in these atheists, as in the puritans, an intolerant insistence
that anyone who thinks differently from them is not only wrong, but evil, so
their doctrines must be eradicated.
It's oddly self-contradictory that they count themselves as a church when it
comes to wanting a right reserved to churches (like a display at Christmas
time), but count themselves as not a church whenever churches are under
restraint of law.
But let's set aside all the issues of when and where, and look only at the
message. What are the relative merits of the beliefs and practices of atheists
on the one hand, and Christians on the other -- in particular, Latter-day
Saints? (It's not our job to support the views of other Christians where they
differ from ours.)
The atheist sign asserted, without evidence, that "there are no gods, no devils,
no angels, no heaven or hell. There is only our natural world."
You cannot prove that there is no God. Atheists are quick to say that belief in
God is not "necessary" because science explains everything. But science does
not explain everything, and any serious scientist will tell you that.
Instead, atheists merely have faith that the methods of science will, given
enough time and good enough instruments and theories, explain everything.
But this is still faith and hope -- without charity.
Most of the great questions which religions attempt to answer remain
completely outside the purview of science. Norms and values are notoriously
hard for science to address, because the definition of what is good seems to
recede in infinitely circular arguments.
Apparently the FFRF thought it was good or desirable or beneficial in some way
for them to put up a sign attacking other people's beliefs. On what basis did
they decide that this action was "good"?
Science is agnostic on the subject of what is good. Certainly that is not where
these atheists got the idea that there was some public benefit from their attack.
Even if every word they said happened to be true, why do they assume that
society or individuals would somehow be better, or better off, if their favorite
doctrines were universally held? Why shouldn't atheists assume that people
ignorant enough to believe in gods, devils, angels, heaven, and hell are actually
happier and should be left alone?
Why are they proselytizing?
They raise the false claim that religions have caused all kinds of evil in the
world. But this merely shows that they are willing to speak without physical
evidence, because history shows, not that religion causes wars and
persecutions, but rather that humans are prone to war and persecution, and
then invoke whatever excuse their belief system provides them to justify their
actions.
After all, the most monstrous actions of cruelty and mass murder in human
history arguably took place in the 20th century, and were mostly perpetrated by
atheists claiming science as their justification. From Hitler to Stalin, Mao to
Pol Pot, the death toll from atheists beggars any claim by faith-driven monsters
of the past.
In fact, one could, with far more merit, argue that religious faith tempers the
actions of believers, and that the evils done by nominally Christian societies
were done only by those who deviated from the norms and teachings of their
faith.
What would have happened to native Americans if the conquistadores had not
been burdened with all those pesky priests who kept exposing their crimes and
excesses to the Christian rulers, who, as best they could, acted to protect
native population?
These atheists claim to know what is good for everyone. They claim to know
"truth" to a level that far exceeds their ability to supply proof. In other words,
they are behaving exactly like the religious fanatics they supposedly deplore.
The follow the standard pattern of those who have changed allegiances from
one belief-group to another.
Having "outgrown" or "graduated from" the faith of the community they grew
up in, they feel a hunger to assert the superiority of their new beliefs, in the
way that adolescents often must repudiate their families in order to assert their
independence.
Or they may be seen to demonstrate the zeal of the new convert, eager to
spread the word that made them feel the pleasure of enlightenment. With such
an altruistic motive, they easily become angry at anyone who argues against
them and keeps them from "enlightening" or "liberating" others. Contrary
evidence is simply swept away.
Or we may chalk some of these actions up to solidarity with their new faith
community. A group of fervent believers can often egg each other on to new
heights of absurdity in beliefs and behaviors; alas that groupthink so easily
makes the tiny step over the line into witchhunts.
Intolerant, rigid, closed-minded atheism offers no visible improvements over
intolerant, rigid, closed-minded religion.
Oddly enough, though, there is a principle which, if applied, would lead to far
more tolerance by believers of every stripe. Just repeat this mantra over and
over, substituting the appropriate words:
"We believe that (God/science) will yet reveal many great and important
things."
Hopeful as this statement is, and filled with faith, it should also keep us
humble, because it implies that at this moment there are many great and
important things we do not know.
We Mormons are proselytizers. We send out missionaries because we believe
that we have information that is vital to long-lasting happiness, and it would be
wrong for us to keep it to ourselves.
Let zealous atheists behave as we do. Send out your missionaries to teach any
who are willing to listen. But don't deliberately seek occasions to offend others
when nothing is at stake; and willingly admit whatever good things others
believe in and do.
When you have the truth, you don't have to silence your opposition. You need
only to tell your own story, and let people decide for themselves.
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.