Last Saturday night, I dropped our 14-year-old off at a youth fireside and
dance. The event was a half-hour away from home, and with my wife off in
California for the weekend visiting our older daughter, there was no point in
my driving home, doing nothing for an hour and a half, and then driving back.
So after grabbing a bite to eat, I came back to the dance and stayed. I meant
only to read a book till it was over, but instead I went to watch what was going
on.
It surprised me how many of the kids I knew. It shouldn't have.
About half of them had been in stake and ward plays I've directed. I've taught
some of them in priests quorum and knew many others because they're friends
of my daughter or students in my wife's seminary class, or because we're
friends with their parents.
The dance and fireside were at an outdoor pavilion, with picnic tables on the
periphery, so nobody was awkwardly sitting against a wall. Some kids were
carrying on conversations, not even looking at the dance floor; others were
watching.
Some were running around acting like, well, kids, which at their age is not only
permissible but desirable. Some hovered around the DJ's table.
Sometimes the dance floor was packed; sometimes nearly empty. Sometimes
everybody on the floor was dancing. Sometimes they were broken up into
conversational groups, with only a few dancing.
I saw one brother and sister that I knew well from a different context -- they
were "band kids," playing instruments, and also church athletes, valuable to
many a basketball team. What I had never known was that they were very
good dancers, and had obviously practiced together.
I watched a young man that I knew had a deep crush on one of the Young
Women -- but he was dancing with many different girls through the night,
fulfilling our bishop's admonition that the Young Men make sure that the
Young Women all have a good time and enjoy coming to dances.
I watched kids that I knew were painfully shy reach out and socialize, despite
their fears. I watched kids who were popular not using their social power to
hurt anyone -- instead, they were actively including everyone.
These are good people, I thought. Every single one of them that I know, I love
-- and more than that, I have good reason to admire them all.
I watched the adults who hovered around the edges, setting out food, cleaning
things up, making sure that the kids stayed where it was safe, where they
could be seen. I knew most of them, too, and felt confident that when my
daughter was with them, she was well looked after.
And yet ...
I knew the terrible temptations these young people are faced with. The ugly
lies the world tells them, the false promises of illicit pleasures, the ridicule they
are exposed to because of their faith. That pavilion seemed to me to be an
island of light in the darkness.
And I thought back on the stories my parents have told me about their own
teenage years.
They grew up during the Depression, then faced the looming shadow of war inEurope and the Pacific. Eventually most of the young men went off to war, and
many never came home. The young women watched them go, and many of
them lost their sweethearts.
That was a generation that had learned, in the depths of the Depression, that
the moment you could get a job and earn money, you had to do it so your
family could pay rent, eat, buy clothes.
When there was no money, you learned to eat whatever meal was offered you,
and without complaint. You wore the same clothes year after year, and
accepted hand-me-downs or pass-alongs when you could no longer fit in the
old clothes.
When you worked, you worked hard. You showed up on time, you never
missed a day if you could help it, because there were twenty or fifty other
people who wanted that job.
Your family might lose the big house and have to move into something smaller
-- but you were glad to have a roof at all.
When you went to high school, you studied hard. If you were among the lucky
few who could go to college at all, you did all you could to earn a scholarship,
and you expected to support yourself through school by your own labor.
I had always thought my parents had it hard -- and they did.
But they also had it easy.
Most dates were chaperoned, at least at first, and even when they weren't,
nobody could afford to drive cars, so anywhere you went you were on public
view. And the society around you made it clear that they had contempt for
people who couldn't control their sexual desires. Almost everybody was
working together to help you stay chaste; there was no social penalty for doing
so.
Drugs? Most kids never heard of them. Clothing? It was all modest. Pop
music? It wasn't all "Three Little Fishies" or "Mairzy Doats" -- but even the
naughtiest pop songs were squeaky clean by today's standards.
The kids in the 1930s and 1940s were living real lives. They weren't "on hold"
-- the choices they made, the work they did, it all counted.
And I found myself thinking about how the world today could so easily change.
Right now, we might be seeing the beginning of a plunge into a new worldwide
Depression. I hope not -- but what if it happens?
We're already fighting one war -- but there are larger, more terrible wars that
we might have to fight, regardless of who is elected President.
A nuclear Iran. An insane North Korean leader. This newly aggressive Russia
under a KGB-trained dictator. A Chinese government with a deeply
imbalanced population which, if there were a depression, could only be
controlled by sending the surplus male population off to war. We don't know
but what this generation of young people might face wars even more desperate
and terrible than my parents' generation did.
I would not wish for any of these things for these young people. Yet I knew,
looking at them in this island of happiness, that if they had to face such
things, they would handle them well.
And, when it came to living the gospel, being good people, valuing things that
actually have lasting value and not the ephemera of fashion and transient
desire -- wasn't it possible that hard times might come to them as a blessing,
helping them to find their way to a more godly life?
Right now, our society postpones adulthood later and later.
In American culture today, most of our children don't commit to marriage until
after their first three children should have already been born.
Having fun is regarded as the most important occupation of youth -- because
we have shaped our society so as to keep our children away from work that
matters. Real life can't begin until they finish college. Or graduate school.
I thought of the cycle of behavior in the Book of Mormon. When the people
prospered, they became proud and persecuted the poor. They wasted their
substance on frippery. They ridiculed those who chose to live righteously. Like
American society as a whole right now.
But when their enemies came upon them, when they lost their lands and
possessions -- my, how it focused their attention back to things that mattered.
Wickedness is a luxury, a parasite; it thrives on excess and breathes the air of
idleness.
I looked again at these kids that I knew so well and loved so much, and I
realized: The hard times my parents lived through actually helped them.
I have awe for that "Greatest Generation" and would never wish their trials on
anyone.
But the young people at that dance had somehow managed to keep their hearts
clean, and their lives focused despite the fact that almost everything in the
surrounding culture fought against righteous choices.
You take the world you're given, and make the best of it. You overcome
whatever obstacles you must face.
The struggle is always heroic. And the life you lead is always real.
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.