I am so thrilled to be alive during this new Golden Age of righteousness and
purity in the Mormon Church.
I wrote an essay a few weeks ago about how we all had to find our own place to
draw the line between what the world asks of us and what we believe is
consistent with being a good Latter-day Saint.
After all, the world has all the money and bestows it according to its own
corrupt rules. Yet we must support ourselves and our families, and try to get
in a position to make the world a better place.
So I figured we had to make some accommodation with the world, while trying
to maintain righteousness and spirituality in our lives.
But now I see that I was wrong.
I've learned my lesson from what happened to Kirby Heyborne.
I had a chance to direct him in a play a few years ago, and found him to be
extraordinarily talented, disciplined, reliable, and generous, both as an actor
and as a man.
I was glad to think of him representing the Church and gospel on movie sets
throughout Hollywood.
But then he faced the temptation to work in a beer commercial. Enough pay
for his family to live for half a year. A chance to be seen by Hollywood bigwigs.
Not actually drinking beer or even pretending to drink beer. Fully clothed.
Me, I would have thought only a crazy man would turn that down. Apparently,
he thought so, too.
But from the storm of condemnation Kirby has had dumped on him, I realize
now that the Church is far more pure than I had supposed. Good Mormons
don't make such compromises!
We are in a golden age of righteousness!
That is why Mormons are resigning from any advertising agency that handles
alcohol advertising, or creates ads that use seductive models or that entice
people to spend beyond their means.
Mormons who work at TV and radio stations and for networks that accept
advertising that in any way violates Church standards are also quitting their
jobs.
The Marriotts are ceasing to serve alcoholic beverages in their hotels; their own
wine label is being shut down, and the current stock is being destroyed.
Mormons who own or work for convenience stores and restaurants and airports
and broadcasters and, in short, any business that requires any employee to
work on the Sabbath are now going to resign.
Not only that, but Mormons who teach at universities where atheism and anti-religious beliefs are taught by anyone are resigning their positions rather than
lend their support, by implication, to such anti-Christian activities.
Mormons in government office, elective or appointive or merely hired, will all
resign in protest whenever their branch of government passes a law or enforces
a policy that is contrary to the teachings of the gospel.
In California, every Mormon in state government is writing a letter of
resignation right now, rather than be part of a government that has, by judicial
fiat, corrupted the meaning of marriage.
And no Mormon will remain in office in any state that runs a lottery or has
legalized gambling.
Mormon lawyers will cease to represent any client whose actions might not
have been righteous at all times.
Mormon businessmen will refuse to buy from suppliers or sell to customers or
work in partnership with anyone who does not conduct their business
according to the principles outlined in the Doctrine & Covenants -- which
includes management according to Section 121 and accounting by the Law of
Consecration.
Mormon writers will now refuse to depict or mention any act of violence or
other sin of any kind. We will show only good people doing good, in a world of
perfect goodness, where nothing thwarts or distracts people in their pursuit of
righteousness.
Furthermore, the Bible, Book of Mormon, and Pearl of Great Price are being
revised to eliminate all reference to sin, making the scriptures so brief that now
we can expect Primary children to memorize them in their entirety.
And, above all, because of Kirby Heyborne's tragically bad example, all Mormon
actors will refuse to play any role where someone does something bad.
No Mormon will play Goneril or Regan or Edmund in King Lear, or Macbeth, or
Othello, or Iago; the current temple films are being withdrawn, so that the
character of Satan can be eliminated, lest some actor be required to portray
him.
The temple ceremony will also be vastly shortened, since Adam and Eve now
remain in the Garden forever.
In all this new purity in the Church, there is no redemption for Kirby
Heyborne. Despite his years of being the only thing worth watching in Mormon
comedies, he not only helped sell Miller Lite to beer drinkers, but also, in his
brilliant performance in Saints and Soldiers, he played a character who smoked
incessantly.
Yes, a lighted cigarette was in his mouth. There was no excuse for this. Plus,
his character did and said things that weren't nice.
Never mind that in the story as a whole, the cigarette was a pivotal symbol
used for profound moral teaching. Kirby, how could you?
You should have played only Glinda the Good Witch -- oh, wait, that would be
cross-dressing.
OK, you should have waited for the chance to play Peter in a film about the life
of Christ, and -- oh, wait, he denies Christ three times, and young Mormons
might follow your example.
No, Kirby, you are forever condemned. Meanwhile, the rest of us, who are all
living lives of perfect purity, are looking for manna from heaven so we can feed
our children, since we will certainly not get any money from the world.
I don't mean to be sarcastic here, but.... Oh, wait. Yes I do.
Actors portray characters who do things that the actors themselves would not
do. They take part in films in which there are scenes that don't meet Church
standards. The audience is supposed to understand that the actor did not
actually do those things. That's why actors are not prosecuted for murder after
playing Macbeth.
That is why actors playing characters in commercials are not considered to be
endorsing the product being sold.
Mormon actors do exercise their own judgment and refuse to take part in
productions that require them to violate their personal standards. A naked
actor is as naked as the character. But that's a private decision, even if theirs
is a public art.
Likewise, to the Mormon lady who wrote to me that she was sure I must not
have been a Mormon when I wrote Ender's Game, because of the "graphic
violence" in the book: I was a Mormon then, and am a Mormon now, and would
hand that book to the Savior if the occasion arose, because I'm proud of the
complex moral reasoning in that story. I believe that those who read it with
understanding are changed for the better by the experience.
Will anyone be changed for the better by Kirby Heyborne's appearance in a beer
ad?
I doubt it. But because his career as an actor has been prolonged by another
half year, he may be available to play a life-changing role when it comes along.
Meanwhile, he has done no harm to anyone.
I just have one question. Now that I've resolved to write only pure books, how
long will my family go hungry before the manna starts showing up in the
morning?
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.