Years ago, when I was asked to write a new script for the Hill Cumorah Pageant, my assignment
was to search the Book of Mormon and discover the messages that could best be delivered on the
hill.
The primary message, of course, was of the coming of the Redeemer, and that was what gave
shape to my script. It was a story that could be clearly told to an audience spread out over a lawn
the size of a football field.
But there was another story, almost as important, that could not be told there because it required
so much time. It is the endless cycle of the people of God.
The people are righteous; they prosper; the wealthy become proud and mistreat the poor and
humble; the Lord withdraws his protection; all suffer together at the hands of their enemies;
humbled, they repent; the Lord forgives them; they prosper again as a people.
What we usually hear, however, is the abridged version: "The people are righteous; they
prosper; they sin; they stop prospering."
Too many Mormons interpret this to mean that if you're righteous, you'll be prosperous; and if
you're not prospering, you must be unrighteous.
Oh, those silly poor people! Obviously they brought their suffering on themselves by their own
bad choices!
Oh, wait a minute. Somebody's talking -- yes, it's old King Benjamin. What is he saying?
"Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my
hand, and will not give unto him of my food, nor impart unto him of my substance that he may
not suffer, for his punishments are just--
"But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and
except he repenteth of that which he hath done he perisheth forever, and hath no interest in the
kingdom of God" (Mosiah 4:17-18).
What we too often forget is that "prosperity" refers to the people as a whole. Obviously, there
must have been individuals who didn't prosper so much, or there would have been no poor-and-humble for the proud-and-wealthy to mistreat.
So if, as a people, we are righteous, then, as a people, we will prosper. But individuals will still
be subject to the vicissitudes of life.
Pleasant and unpleasant things in life rarely come because God is rewarding or punishing us.
They just happen.
Let me tell you a parable:
A little child is told by his mother, "Don't go into the street! Cars go fast and can't stop in time.
If a car hits you, you'll be badly hurt."
One day, all by himself, the child feels the enticement of the street. With no one watching, he
steps off the curb and ...
Nothing happens. No car hits him. What Mother said wasn't true!
So he does it again, whenever no one's watching. Not that the street is particularly fun -- he
enjoys doing it only because it's forbidden, and he's getting away with it.
Then one day he bounds into the street and hears a loud screeching of brakes and looks up to see
the front of a car only a few feet away, coming toward him. He only has time to think: Mother
has sent a car to punish me for disobeying her!
Too often that's the way we think of the way our lives go. When everything's going fine, we
think of at least some of the commandments as unimportant; after all, the Lord is blessing us, so
whatever we're doing must be right.
Then, suddenly, something goes wrong, and we think, God is punishing me!
The truth is that God doesn't make up these commandments. They're already true, and he
merely tells us about them so we can avoid the bad consequences. Like parents telling a little
child not to run into the street.
And sometimes, to extend the parable a little further, drunk or careless drivers lose control of
their vehicles and they jump the curb and hit a child who is obediently playing in his own front
yard.
Being righteous doesn't mean that you'll be rich -- only that, one way or another, you'll always
have enough.
And being wicked doesn't lead to immediate poverty. Quite the contrary -- the world bestows
wealth according to rules that have nothing to do with the order of heaven.
In fact, when Latter-day Saints draw the conclusion that because they have money, they must be
righteous, while other people, less wealthy, must be less righteous, they have already taken the
next step in the complete cycle: They are now lifted up in pride, looking down on the poor
because of their poverty.
The great secret is this: Rich or poor, our choices show God -- and ourselves -- what kind of
people we are. So our mortal life accomplishes its purpose no matter how much money or other
success we obtain.
God doesn't care if you're rich. He only cares if you're good. So don't start thinking, because
you're rich, you must be good.
The prosperity of a righteous people is averaged across the whole population. But the pride and
unrighteousness happen one person or one family at a time.
Fortunately, so do the repentance and the forgiveness.
Orson Scott Card is the author of the novels Ender's Game, Ender's
Shadow, and Speaker for the Dead, which are widely read by adults and
younger readers, and are increasingly used in schools.
Besides these and other science fiction novels, Card writes contemporary
fantasy (Magic Street,Enchantment,Lost Boys), biblical novels (Stone Tables,Rachel and Leah), the American frontier fantasy series The Tales of Alvin Maker
(beginning with Seventh Son), poetry (An Open Book), and many plays and
scripts.
Card was born in Washington and grew up in California, Arizona, and
Utah. He served a mission for the LDS Church in Brazil in the early 1970s.
Besides his writing, he teaches occasional classes and workshops and directs
plays. He also teaches writing and literature at Southern Virginia University.
Card currently lives in Greensboro, North Carolina, with his wife,
Kristine Allen Card, and their youngest child, Zina Margaret.