A few weeks after moving to Wisconsin long ago, Canada geese flew over my home and woke me up in time to get our family up and off to church on a Sunday morning when I had failed to set my alarm properly. It was our first stake conference in Wisconsin.

We arrived about 10 minutes early. As I walked in the door, I was greeted and given a program for the meeting. I tossed out a little joke to a nearby stake leader (I think it was the stake president) as I took the program: "I always like to check these to see if I'm speaking."

As I opened the program, I saw my name printed as one of the speakers. Surprised but not flustered, I checked on the recommended theme with the stake president.

I was grateful for each of the extra 10 minutes I had to prepare. I was also grateful for the geese! Showing up 10 minutes late, as might have happened without their unusual assistance, could have been unpleasantly embarrassing and may have left me unnecessarily irritated at my some wonderful leaders who somehow forgot to call me about the talk. I felt like the talk turned out O.K. and was grateful for the experience.

I've learned to enjoy giving talks on the fly and don't mind filling in, though I'm usually happier with my talks when I've got a few days to think them over. But sometimes the on-the-fly talks come with some pleasant surprises of their own, as I experienced on a recent Sunday when I reflected upon that distant Wisconsin experience as I scrambled to prepare something.

I was sitting on the stand as a visitor from the District in a local branch's sacrament meeting, when the branch president asked me to fill in for a speaker. The recommended theme was Easter. As I pondered the role of Christ and the meaning of Easter, I chose to focus on deliverance from captivity.

For this theme, I love how the Book of Mormon emphasizes the deliverance that Christ brings, so I picked a couple of passages from that volume.

I also recalled a book I had read about an LDS man who became a prisoner of war in World War II, A Distant Prayer, but couldn't remember the name of the author. I wanted to say something more specific about it, so, recalling that I had mentioned it in a blog post on Mormanity, I had just enough time to access my ExpressVPN service on my cell phone to pull up Mormanity and find the post.

Ah, it even had an excerpt. I read it quickly and had it ready to use in my talk, if time permitted.

After introducing the theme of captivity, I discussed the many forms of captivity people can face. Even in the midst of apparent freedom, as we enjoy to a surprisingly high degree in China, there are people in deep captivity.

It may be the captivity that comes through an addiction or through the sense of being trapped in an unhealthy and harmful relationship. Financial burdens and debt can create captivity. Sometimes physical challenges and other barriers can make people feel trapped.

There are many forces and pressures around us and within us that can threaten our liberty. For all of us, in various degrees of captivity, there is hope through the Atonement of Christ.

I mentioned how deliverance from captivity is a major Book of Mormon theme. I mentioned the Book of Mosiah, which is filled with stories of captivity and deliverance. I pointed out that even the name Mosiah is a perfect name to use for that book because it appears to be the Hebrew word mosiach which can mean deliverer (see John Welch, "What Was a 'Mosiah'?").

But for my favorite Book of Mormon passage on deliverance, I discussed Alma 36. I began with verses 1 and 2 which refer to "remembering the captivity of our fathers" who were in bondage, and none could deliver them except God.

Then I jumped to end of the chapter, to verses 28-30, where we read of how God delivered their fathers out of Egypt and bondage, and had delivered them from bondage and captivity from time to time, where we again are told to retain in remembrance the captivity of our fathers, mirroring the admonishment at the beginning.

In fact, I pointed out how the whole chapter is arranged in a mirror image, with concepts at the beginning reflected in reverse order at the end, with a complex and poetic structure known in ancient Hebraic poetry, which we call chiasmus, after the Greek letter chi, which is shaped like an X showing a top and bottom sections that are mirror images of each other, reflected about a central point that is often given special emphasis in a Hebraic chiasm.

This chapter, this poem, in Alma 36 tells the story of Alma's captivity. Not captivity in prison, but captivity to sin and the pains of hell.

As he faced his guilt and recognized the horror of his sin in having fought against God, he fell into three days of anguish where he experienced "the pains of a damned soul." But his description of his pain mirror the description of his joy once he finds deliverance and forgiveness, which occurs at the central pivot point of this chapter.

In verses 17 and 18, as he suffers, he recalls having heard of "one Jesus Christ, a Son of God, to atone for the sins of the world," and he then turns to Christ, crying in his heart: "O Jesus, thou Son of God, have mercy on me…" and swiftly finds deliverance, remembering his sins no more and instead of pain, anguish, and terror at the thought of facing God, he finds joy and yearns for His presence.

He found deliverance from sin and death through Christ, as can we, no matter how much despair our current captivity brings, no matter how challenging our current situation seems.

At this point, I felt like I needed to add the story of Joseph Banks and his deliverance detailed in A Distant Prayer. I mentioned that this gives his actual story of years of captivity, painful and difficult, but filled with blessings and even miracles to help him survive and cope, and ultimately find freedom. There is much we can learn from his lesson.

At the beginning of his story, he miraculously survives being shot down over Germany. Actually, he wasn't shot down — his plane was accidentally blown up by a fellow B-17 that dropped its bombs on his plane after that other plane took a hit on an engine that slowed it down as it started to release its bombs. Brother Banks was knocked unconscious for a while after the first bomb struck his plane. Then when he came to, he writes:

At this point I realized his story was more appropriate for my talk than I had realized. Suddenly I was deeply touched by the image of an airman being pinned by powerful forces in a wrecked plane as it was spinning wildly out of control, plummeting toward the earth. He wanted to move, to escape, to get out and jump for freedom and use his parachute, but he was pinned, unable to move.

I realized at that moment that the same can happen in our lives in situations where we feel we are spinning out of control and unable to escape. Sometimes the forces pinning us down are simply too great for us to overcome — on our own.

For Joseph Banks and for us, there is still one source of deliverance. He turned to God, as we must. And God heard his prayer for help. He explains what happened next:

Yes, his parachute worked, allowing him to land in enemy territory — where angry villagers surrounded him and probably would have killed him if a couple of German guards (also not especially nice) had not taken him away for interrogation. This was just the beginning of his troubles and the beginning of the miracles he would experience before finding deliverance from captivity in Germany.

I love that story, and felt like it added an important dimension to my talk. It was a pleasant surprise for me as I read it and applied it.

Our deliverance from the challenges we face may also take a great deal of patience, but we can find deliverance from sin quickly as we turn fully to Christ.

I closed by sharing my personal conviction and witness that Jesus is the Christ, our Savior, Redeemer. He is the Messiah and the Mosiach, source of deliverance. May we have faith in Him and trust in the power of His Redemption and deliverance.