"We seldom get into trouble when we speak softly. It is only when we raise our voices that the sparks fly and tiny molehills become great mountains of contention."
The
other day I went to visit a friend. It was an unplanned visit. As a
fellow Nigerian whose work schedule I know pretty much, I did not
bother to call him that I was on my way to visit.
I
regretted I didn’t because soon as I stepped into the house a
steamy family fight was in progress! It was then I realized how
stupid I was not to have told my friend I was coming over. We
Africans like to laugh at Americans that you can’t visit anyone
without first of all calling ahead of time.
In
our neck of the bush in Africa, visits are spontaneous affairs. One
could be in a neighborhood and at the spur of the moment decide to
drop in on a friend. Such is the lack of formality that one takes
whatever one sees during the visit. That is why our elders say if you
visit the toad and find him squatting you should squat with him.
If
the visitor meets the friend eating, he joins in. If he meets the
friend at work at a garden, he lends a hand. If he meets the family
members fighting, he makes peace.
So
even though one has been around for quite a while in the United
States, the culture thing simply refuses to die. That was why I
assumed I could pay my friend a surprise visit.
As
I rang the doorbell, I could hear some aggravated tones, but it was
too late to retreat. When my friend opened the door and saw me, he
did something that reminded me of the line, “To prepare a face
to meet the faces that you meet” in T. S. Eliot’s The
Love Song of J. Alfred Prufrock. Only my friend did not have time
enough to reconfigure his face.
If
he was embarrassed by my inauspicious visit he did not show it. All I
could read on his face was resignation as a slightly trembling hand
pumped my hand and drew me into the living room.
Apparently
not aware there was a visitor or too mad to care, the wife who was in
the bedroom kept firing verbally.
“When
I met you, you were miserably poor. Have you forgotten that the first
TV and stove you ever had were bought by my mother?” she asked
furiously. I overheard that much to my discomfiture, because that
under-the-belt attack eerily reminded me of a familiar background.
When
my friend noticed I was shifting uncomfortably in my seat, he said
something that, try as I did, I could not help cracking up. “Honey”,
he replied, “didn’t you ever hear me repeatedly say when
I was dating you that you were all that I had in this world?”
When
the wife heard me laughing in spite of myself, she came out of the
bedroom to see who it was. Now it was her turn to prepare a face to
meet my bewildered face! I could see her face fleeting with
embarrassment, shock that I was there, and an ok-you-heard-me-but
you-possibly-have-such-times-at- home- too.
Eventually
we both smiled awkwardly, knowingly. To reassure the gladiators that
I was family, I stood up, walked to the refrigerator and helped
myself to a soda. I then reassured them that if they had something to
eat I would gladly forget whatever I heard or saw. That helped them
postpone the fight.
The
kids who had possibly scurried into their rooms while their parents
traded barbs, stealthily returned to the living room the way rats do
when the cats are not prowling. Their little girl, happy at the
sudden return of normalcy, flew into her father’s lap and
called me uncle. (Nigerian kids address their parents’ friends
as uncles and aunts whether or not they are blood relations.)
Her
older brother walked up and pumped my hands in a manner hinting he
was grateful a family friend stopped by just before things got out of
hand.
At
the end of the visit I remarked that my friend’s mother-in-law
was a generous person to have furnished their home for them. Turning
around, I asked the wife if indeed my friend told her during their
courtship that she was all he ever had.
Without
giving his wife a chance to reply, my rascally friend spoke up, “Yes,
I did. She was all I had. She’s all I have and she’s all
I will ever have!”
The
pretty little daughter, still nesting in her father’s arms, cut
in sharply, “But, Daddy, that is not fair. What about me, I
mean, what about the rest of us?”
Everyone
exploded in laughter, and I used that love-at-home opportunity to
sneak out.
Imo Ben Eshiet was born in Port Harcourt, Nigeria. Raised in his village, Uruk Enung, and at
several cities in his country including Nsukka, Enugu, Umuahia, Eket and Calabar, Eshiet is a
detribalized Nigerian. Although he was extensively exposed to Western education right from
childhood in his country where he obtained a PhD in English and Literary Studies from the
University of Calabar, he is well nurtured in African history, politics, culture and traditions.
Imo is currently a teacher in the high priests group in the Summit Ward of the Greensboro North
Carolina Stake.