In
1857, Southern generals in command of the U.S. military conspired to
send an army headed by a Southern general to secure the West for the
South in case of civil war. Needing to provide Congress and President
Buchanan with an excuse, a situation was embroidered and stoked that
the Mormon colony in Utah under Brigham Young was a threat to the
nation.
The
army would be led by Gen. Albert Sidney Johnston.
A
year earlier, during the presidential campaign, the newly formed
Republican Party carried a platform plank "to
prohibit in the territories those twin relics of barbarism: polygamy
and slavery." Playing into the Southern generals'
hands, hotheads called for the extermination of polygamy and Mormon
government of the Utah territory.
Subsequently,
the conspiracy was discovered, the cabal defanged, and the West not
seized for the Confederacy.
General
Albert Sidney Johnston served in three different militaries: the
Republic of Texas Army, the United States Army, and the Confederate
States Army. He fought in the Texas War of Independence, the
Mexican-American War, the Utah War, and the American Civil War.
Until
the emergence of Robert E. Lee, Johnston was considered the most
able general of the Confederacy. He was killed fighting for the
Confederacy in the Battle of Shiloh, 1862.
[Sometimes
I have been challenged for my assertion about the Southern military
conspiracy behind Johnston's
army. It is something about which rank-and-file Mormons are not
aware. They look at the Utah War as entirely an example of religious
persecution. My source is the late Dr. Effie Mona Mack, head of the
history department at the University of Nevada, Reno, in her book
Mark Twain in Nevada.]
Both
sides prepared for war. The Mormons began repairing and
manufacturing firearms and beating scythes into bayonets. Mormon
colonists from all the far places like Western Nevada were called
back to bolster Utah. Utahns were preparing to carry a scorched
earth tactic even into Salt Lake, if necessary.
The
Mormons had their own militia, the Nauvoo Legion, a leftover from
the persecutions in Illinois. Daniel H. Wells, a prominent Mormon
leader and Lieutenant-General of the Nauvoo Legion (my wife's
great-grandfather) instructed Major Joseph Taylor:
On
ascertaining the locality or route of the troops, proceed at once to
annoy them in every possible way. Use every exertion to stampede
their animals and set fire to their trains. Burn the whole country
before them and on their flanks. Keep them from sleeping, by night
surprises; blockade the road by felling trees or destroying the
river fords when you can. Watch for opportunities to set fire to the
grass on their windward, so as, if possible, to envelop their
trains. Leave no grass before them that can be burned. Keep your men
concealed as much as possible, and guard against surprise.
Among
the Mormon militia who took out against the American Army was Bill
Keddington. Keddington was born in 1830 in Norwich, England. He and
his parents were baptized into the Church of Jesus Christ of
Latter-day Saints in 1848, a year after Brigham Young and the first
Mormon pioneers, fleeing persecution, entered the desolate Salt Lake
Valley.
Married
at 18, Keddington and other converts sailed for America in 1852,
landing in New Orleans. They traveled up the Mississippi to Keokuk,
Iowa, where they joined a wagon train headed for Zion, arriving in
1853.
In
1914, Old Bill Keddington, 84, was the last survivor of the Utah
War. Mormon sculptor Avard Fairbanks, only 16, wanted to do a bust
of Keddington. While posing for young Avard, Keddington told about
riding with Capt. Lott Smith and a small force into Wyoming, where
they ambushed and burned crucial supply wagons.
Keddington
and others rolled boulders down from cliffs to stampede Army
animals. At nights the small band built a ring of campfires around
the troops and paraded in the shadows from one to the other to make
the Army believe they were surrounded by a superior force. In fact,
the Mormons convinced the Army they were more than 50,000 strong.
The
Army was forced to spend the winter at Fort Bridger, Wyoming, far
from their objective. During this time, a long-time, non-Mormon,
Eastern friend, Thomas Kane, who was well placed politically,
negotiated a peaceful settlement that allowed Johnston's
Army to march into Utah and set up camp, ending a war that had no
human bloodshed.
Avard Fairbanks, Old Bill Keddington, bronze, 1914, Springville Museum of Art. Photo courtesy Dr. David Fairbanks.
As
he posed for Young Avard Fairbanks, Old Bill Keddington regaled him
with the stories of the Utah War. But why would the wizened warrior
agree to let a kid sculpt him? It could have been an old man's
vanity — or that no one else had ever thought about it.
However, Avard already had a genius reputation, not only in Utah but
in New York City.
Born
in Provo, Utah, Fairbanks was the tenth son of John B. Fairbanks
(1855-1940), an important pioneer artist, from whom Avard inherited
artistic gifts and encouragement. Less well known is the fact that
Avard’s mother, Lilly, who died from a fall when Avard was
one, had a flair for modeling three-dimensional articles.
She
would combine sand, earth, pebbles, brush, grass, and twigs, and
using small mirrors to represent lakes and brooks would model
miniature landscapes that won a number of diplomas and other awards
at the state fair. She designed wreaths from seeds and flowers.
When
she finished her weekly churning, she would sculpt the butter into
birds and animals. One readily foresees the boy in the Bronx Zoo, as
we shall see.
After
his mother died, Avard and his father moved to Salt Lake City, where
an older sister, Nettie, helped raise him. In the third grade he
evidenced an intense interest in drawing. His older (by 19 years)
brother Leo J. Fairbanks (1878-1946) was art supervisor in the
county schools, and Avard’s association with his brother
already may have been stimulating the boy. Certainly it did a little
later.
By
the time Avard reached the sixth grade he was modeling in clay. Leo
took private students, and one summer day Avard said to his brother
that he could do better than a particular student in drawing and
modeling. Leo’s reply was, “All right, go ahead, let’s
see if you can.”
Avard’s
sketches were not better, so he turned to modeling. He took a pet
rabbit out of its cage and modeled it at one-quarter scale. It was a
piece of good work, but the casting was unsuccessful. He started
over, modeling the rabbit at one-half scale. The casting was
successful and the bronze bunny was publicly exhibited.
In
June, 1909, John B. took twelve-year-old Avard with him to New York,
where the father was making copies of famous paintings in the
Metropolitan Museum. Not wanting the boy to run around loose in New
York, John B. asked the Met to allow Avard copying privileges.
Despite
the answer that, “We can’t have children running around
here,” the request was granted, and soon Avard was copying
Lion and Serpent by Parisian Antoine Louis Barye (1796-1875),
the most formidable sculptor of animals of the 19th
century. A lad of twelve working in the museum soon attracted
crowds.
The
museum director apologized to John B. for being incredulous when the
copying request was made. A reporter for The New York Herald
eventually stumbled onto the scene and returned with a photographer.
As soon as the paper began telling its readers about the boy, the
rest of the press followed.
Although
Avard was only twelve years old when he began modeling animals from
life in the Bronx Zoo, his buffalo and other animals attracted the
serious attention of Sculptor James Earle Frazier (1876-1935), who
was making designs for the Buffalo nickel using the same animal as
model; Sculptor Alexander Phimister Proctor (1862-1950), who was
making the four big Que Street Bridge Bison that are the
gateway between Washington and Georgetown; and Painter Charles R.
Knight (1874-1953), “who refined his skills sketching animals
at the Zoo in Central Park and was the first to apply the universal
principles of animal design to the reconstruction of ancient life.”
(Designing Dinosaurs, Bruce Museum).
These
men, and Dr. W. T. Hornaday, curator and Zoo superintendent, were so
impressed by young Avard’s talent that they procured two
successive scholarships for him to the Art Student's
League on West 57th Street, Manhattan.
Charging Buffalo, 1911
Dr.
Hornaday was a noted naturalist and animal writer of world-wide
fame. The New York papers described him as the “the young
Fairbanks’s steadfast patron, showing him every kindness and
appreciation of his work, and says the next house he builds will be
for the Fairbanks animal collection.” (Quoted by The
Herald-Republican, July 2, 1911.)
Salt Lake Tribune clipping
Four
days later The Salt Lake Tribune picked up the story and
added a picture of the young sculptor with one of his animals
standing in front of an exhibition showcase filled with other small
bronzes. It warned that if Dr. Hornaday wanted Avard’s animals
he had better move quickly because a Fifth Avenue art dealer had
made overtures to cast the animals in bronze.
The
Tribune mentions Avard’s having completed a model of a
polar bear, Silver King, in addition to The Fighting Puma
and Ivan, the Alaskan bear.
News clippings courtesy of Dr. Jonathan Fairbanks, Weems Curator Emeritus, Boston Museum of Art.
Another
newspaper clipping, with the headline “Boy Sculptor Wins
Scholarships for His Animal Reproductions,” shows Avard posing
with Dr. Hornaday and a zoo guard in front of Ivan the Bear’s
cage. Ivan is on his hind legs looking at them — and perhaps
also at the model of Ivan, which sits on a high, narrow stand
between Avard and the other men. It’s a delightful old photo.
Art
Historian William Bridges in Gathering of Animals, Harper and
Row, 1966, quotes the experience of Paul Branson, an illustrator who
recalled his time at the Zoo:
Mr.
Frederick G. R. Roth had a locker in the room, (designed to draw and
model animals at the opposite end of the building) but he always did
his work out in the main Lion House (where the light was on the
animal). Mr. Roth was (in my opinion) the finest animal sculptor
America has produced. The only other artist in constant attendance
whom I can recall at the moment was a lad in knee breeches names
Alvord [sic] Fairbanks. He was always quietly drawing somewhere
around the Park. I tried to make his acquaintance, but he was a
“loner” and shied away from all attempts to become
acquainted (Fairbanks was a fourteen-year-old prodigy from Utah who
won a scholarship from the Art Students’ League for his model
of Sultan, the lion.)
Avard’s
zoo statuary (which included a notable Alaskan big brown bear named
Ivan and a Fighting Puma) got him written up and pictured in
New York and Utah newspapers, early publicity that would follow him
his entire career. (He complained in a letter home, 7 March 1911,
“When they came to interview me they never took down one word
and when they wrote it they got it all mixed up.” He was not
the first or last artist to vent that complaint, but he was
certainly among the youngest.
The
papers were probably right when they observed, “It is said he
is the youngest modeler of animals in the country to attract
attention to his work.”) More stories and pictures appeared in
July newspapers in New York and Utah, and probably elsewhere.
The
boy heard rumors through the press that Big Brother Leo was going to
take him to Europe to study, but that did not happen that year or
the next. Avard did write Leo that he would introduce him to Gutzon
Borglum (1867-1941), Proctor, Frazer and others if he would visit
him in New York.
Back
West, young Avard’s sculpture carried off virtually all the
prizes at the Utah State Fair.
The
next year (Avard was 13), one of his pumas was accepted in the
exhibition of the National Academy of Design, and he was accepted
again the next year with a piece referred to at the time as The
Bull but which is actually Buffalo Charging, which was
exhibited in Buffalo. The quality of The Bull/Charging Buffalo
gave his career a substantial boost.
The
time young Avard spent at the Bronx Zoo modeling his animals was
part of a demanding routine. He did not want to fall behind in his
class studies back in Salt Lake. He and his father were living in
New Jersey and commuting. Avard would leave home at 8:00, study
while riding on the train, spend the day at either the Met or the
Zoo, study nights at the Art League, and get home around midnight.
A
piece that won him wide recognition was a bas relief showing
Hiawatha learning “from every bird its language,” based
on the Longfellow poem. Published by a New York company, “this
fine bit of work is finding its way to all parts of the country.”
(Young Woman’s Journal)
The
same year that Avard was sculpting Old Bill Keddington, a
biography of young Avard appeared in Young Woman’s Journal:
In
years to come when the question shall be asked, “What men and
women of genius have been given to the world by Utah and
‘Mormonism?’ The list submitted in answer will contain
the name of Avard Fairbanks, Utah’s boy-sculptor. This
prediction is based on the work that he has already accomplished,
the spirit he possesses of desire and determination to excel, and
the helpful encouragement of his father and brother — both
artists — who refuse to permit the lad’s native ability
to remain undeveloped. If Avard does not attain to greatness it will
be because of circumstances that are now wholly unforeseen.
Photo of young Avard Fairbanks taken from Young Woman's Journal, July 1914.
After
disappointments in not being able to go sooner, Avard and his father
started out for Europe in 1913. They stopped in Chicago as guests of
a number of leading artists and the Chicago Art Institute. Their
departure from New York was delayed when young Avard was
commissioned by a wealthy woman to sculpt portraits of her three
children.
Finally
in February, 1914 (the date given by the Young Woman’s
Journal) — he was 16 — Avard went off to Paris to
study in the Académie de la Grande Chaumière et
Colarossi, in the Ecole Moderne with Jean-Antoine
Injalbert (1845-1933), and at the Ecole Nationale des Beaux Arts.
Continuing
to do a great deal of work with animal forms, Avard became, in 1914,
the youngest artist ever admitted to the famous French Salon.
The
dates for his study in Paris are interesting, since they coincide
with the outbreak of World War I. The conflict forced father and son
to return home.
So,
in 1914, when Old Bill Keddington posed for the Young Avard
Fairbanks, the boy was already famous.
Lawrence Jeppson is an art consultant, organizer and curator of art exhibitions, writer, editor
and publisher, lecturer, art historian, and appraiser. He is America's leading authority on
modern, handwoven French tapestries. He is expert on the works of William Henry Clapp, Nat
Leeb, Tsing-fang Chen, and several French artists.
He is founding president of the non-profit Mathieu Matégot Foundation for Contemporary
Tapestry, whose purview encompasses all 20th-century tapestry, an interest that traces back to
1948. For many years he represented the Association des Peintres-Cartonniers de Tapisserie and
Arelis in America.
Through the Smithsonian Institution Traveling Exhibition Service, the American Federation of
Arts, the Museum of Modern Art, and his own Art Circuit Services he has been a contributor to
or organizer of more than 200 art exhibitions in the United States, Canada, Japan, and Taiwan.
He owns AcroEditions, which publishes and/or distributes multiple-original art. He was co-founder and artistic director of Collectors' Investment Fund.
He is the director of the Spring Arts Foundation; Utah Cultural Arts Foundation, and the Fine
Arts Legacy Foundation
Lawrence is an early-in-the-month home teacher, whose beat is by elevator. In addition, he has spent the past six years hosting and promoting reunions of the missionaries who served in the French Mission (France, Belgium, and Switzerland) during the decade after WWII.