If
you are serving in any calling in the Church, someday you will be
released. Sometimes that’s easy and sometimes it’s hard.
Perhaps it’s a relief, depending on the circumstances, but
maybe it’s wrenching because your heart is fully involved and
you don’t think you’re done.
But
one thing is for sure, it’s inevitable, that the day will come
that someone will sit you down and tell you that you’re being
released, with the possible exception of whatever calling you hold at
the moment you die — and then you’re still released.
Last
Sunday I was released from teaching our stake Relief Society gospel
study class. We still think of it as “Institute” because
that’s how it was referred to for years, until the new
Institute director pointed out that we weren’t actually part of
CES (the Church Educational System). We use the Church Institute
materials and manuals for students and teachers, but no, we’re
not under the same institutional umbrella.
So
we’re trying to remember and adjust.
When
I started attending this scripture class about nine years ago, I
didn’t know many of the women who were there. The program had
begun with the other stake in Tacoma, though ours was later invited.
It could have been fit into my schedule and I thought that I should
probably go; but I was too exhausted to think about it seriously, so
I put it off.
Then
a reorganization at a stake conference took a piece of our stake
away, and placed its remaining wards into the neighboring stake that
had been divided off almost twenty years earlier. There were people
we knew from before who were still around, and there were a lot of
people we had never met who had moved here during the intervening
years.
(Pity
the members of the stake presidency, for a moment, whose stake
suddenly went from eight units to thirteen.)
This
Relief Society Institute class was moved from the south end of town
to the Institute building on the property of the stake center, and
right next door to the YMCA where my water exercise program was. It
hit me with a jolt that I had to go, but it slipped my mind the first
two or three weeks.
They
were studying the Doctrine and Covenants, which I absolutely love. I
read the Doctrine and Covenants deliberately, from beginning to end,
for the first time as a college freshman because I realized that I
was familiar with bits and pieces that we quote all the time, but I
had never read all of it. It was an important experience for me. So
I determined to go.
I
found, coming back to an intensive scripture study experience, that I
was starving for it. I had not been reading my scriptures
consistently. I almost never missed a week, especially after being
asked to be the class president, which made me learn everyone’s
names. I was asked to sub for the teacher once when she was going to
be out of town; the lesson was one of two on section 76.
The
teacher’s lesson would be on the vision of celestial glory, and
mine the week before would be on everything else: the ringing
testimony of “last of all, that we give of him — that he
lives!”, the vision of Satan and the sons of perdition, and the
terrestrial and telestial kingdoms.
That’s
a lot to cover, and I worked hard on it for more than two weeks, and
thought, “How does she do this every week?” It was
humbling and glorious as my prayers for the Spirit’s help were
answered. If I had been able to choose any calling I wanted, this would have been
it. If we got to place orders, this would have been mine.
At
the end of January six years ago I was called to be a second,
alternating teacher for the class; the sister who had been the
teacher when I started to attend was now the stake Relief Society
president.
Then,
two months later, the other new teacher had to move out of the area
on short notice. I was then the sole instructor, as we finished the
Book of Mormon that year, did three semesters of the New Testament,
one on the Pearl of Great Price, three on the Doctrine and Covenants,
and then almost four on the Old Testament.
In
November we started a course called “Doctrines of the Gospel,”
which takes gospel topics and brings together portions from all the
standard works of scripture plus the living prophets. It seemed to
be the culmination of everything we had done so far, and I was
excited.
I
loved the class. I loved teaching the class. I loved learning so
many things, and bringing in resources, that I had never known in
such depth and detail before.
I
leaned upon the promises given to me in the blessing that set me
apart. First off, I was blessed with the health and strength I
needed. This was not simply a throw-away line, because I have old
injuries and sustained new ones during these years.
The
first summer break after I was called, I was in an auto accident,
then went to be what help I could to one of our daughters who was
having her first baby. I came back just a couple of days before
class started, in rocky condition.
The
new stake Relief Society presidency had put out a push for the class,
with the result that there were forty-two women there that first day
in September and a teacher who couldn’t stand up. I felt bad
that those in back probably had trouble seeing very well, but I had
no alternative to sitting behind a table up front.
They
fixed a raised chair, a bar stool type, to the right height for me
the next week and I have continued to use it for at least part of
each class as my body tired. It’s a 75-minute class, which is
a long time for me to stay on my feet.
One
student expressed admiration for the time I put in on preparation,
how did I manage, and I replied that it was because this was the only
thing I did. She thought I was joking, but I wasn’t totally.
I wasn’t well enough to run around and do a lot of things, but
I could study and I could teach. That mattered a lot, and the
greater promises of that setting-apart brought pure gifts from the
Spirit.
The
people who come to this class are there because they want to be. No
one is gently shooing them out of the foyer; they come by choice and
they come prepared. Some of them come because they serve in Primary
and miss the Sunday lessons, and all of them want to deepen their
understanding. For the last two years, the invitation was opened up
to all adults so we have added a few men to the class as well.
When
the stake leadership was considering ending the class last August, I
was distressed. I was glad they decided it should continue, and in
the fall we finished the Old Testament and began the new course.
(That was another reason that I assumed I was all set where I was.)
Then
the calling came to be a ward Relief Society counselor. I didn’t
know what the bishop could want when the phone call came, asking me
to come in. I only knew that there was an immediate, small lift of
joy as I hung up, even as I thought that I already had both a ward
and a stake calling. I had to rely on that touch of the Spirit, when
the bishop asked me to serve, and accept.
It
was apparent to me that I could not continue to teach temple class in
the ward. We hadn’t yet started a new group, so that wasn’t
a disruption. I was released, and then the question of the stake
class had to be determined. My stake counselor and I talked about
maybe having a second teacher to trade off with me, which is how I
had started out so long ago, while we saw how it went. I assured her
that I was prepared to teach the scheduled December lessons, and they
could find someone to start in January.
When
they were still working on it in January, I assured her that it would
be silly to get a substitute when I was right there, and I continued
to teach. I had the sense that I would not continue through the
year, and I mourned for it a little.
Six
years is a long time. I met with the stake Relief Society president,
who told me that the decision was to find a replacement, not a team
teacher, and I had to agree that this would be best. My stewardship
had changed.
I
realized that I was still immersed in my weekly lesson, and had to
consciously stop and think about whether I was forgetting anything I
was assigned to do for the ward. I needed to give full devotion to
my new calling, and the time it would require. I knew that this was
not some arbitrary decision to tear me away, but it was the Lord’s
call. I had completed what he called me to do, and He had called me
somewhere else. It was time.
So
I am back where I started, as a member of the class. I don’t
have to wear a skirt on Wednesday, I can come in my sneakers and
corduroys. I can go with my husband to a bargain movie on Tuesday
with a clear conscience, because I’m not taking away lesson
preparation time.
I
don’t have the key to the Institute building anymore and I
can’t get you in if the secretary isn’t there, and I
won’t be emailing any supplemental homework.
This
week I came and sat at the back row of tables with a friend. After
class was over, I was still the last person out, to the amusement of
the secretary in the office. I was talking to a sister who was going
to check on someone for us. I was stayed in my departure for Relief
Society business, not from talking about the lesson.
New
teachers have been called for temple class — the first couple
we taught and went to the temple with nine years ago. My husband is
still called for this last group, to train and transition, and then
he too will be released. I wanted to clap my hands in delight when
that sustaining came over the pulpit. It was perfect.
It
took almost eight weeks, but a new teacher has been called to teach
the stake Relief Society class. Who was it? The person from my own
ward who was released as education counselor. We have now traded
places. You have to smile as the Lord arranges things. She’ll
be great, and the blessings will amaze her.
Marian J. Stoddard was born in Washington, D.C., and grew up in its Maryland suburbs. Her
father grew up in Carson City, Nevada, and her mother in Salt Lake City, so she was always
partly a Westerner at heart, and she ended up raising her family in Washington State. Her family
took road trips all over the United States and Canada, so there were lots of adventures.
The adventures of music, literature, and art were also valued and pursued. Playing tourist always
included the local museums as well as historical sites and places of natural beauty. Discussions
at home, around the dinner table or working in the kitchen, could cover politics, philosophy, or
poetry, with the perspective of the gospel underlying all. Words and ideas, and testimony and
service, were the family currency.
Marian graduated from Winston Churchill High School in Potomac, Maryland, and attended the
University of Utah as the recipient of the Ralph Hardy Memorial Scholarship, where she was
graduated with honors, receiving a B.A. in English. She also met the love of her life, a law
student, three weeks after her arrival; she jokes that she had to marry him because her mother
always wanted a tenor in the family. (She sings second soprano.) They were married two years
later and have six children and six grandchildren (so far). She treasures her family, her friends,
and her opportunities to serve.
Visit Marian at her blog, greaterthansparrows. You can contact her at
bloggermarian@gmail.com.
Marian and her husband live in Tacoma, Washington. Together they teach those who are
preparing to go to the temple for the first time, and she also teaches a Stake Relief Society
Institute class.