I
attended a baptism yesterday, of a young woman who is the first of
her family to embrace the gospel. Her mother and sister came with
her, and her mother said to me that this had made her daughter so
happy, she had to agree to it. The simple service was very personal
and filled with love in the welcome and remarks.
I
had only found out about this baptism by chance that morning, coming
to the church building for another reason; I was able to get my other
business done in time to return later for the service. The young
woman was confirmed this morning (Sunday), and I wasn’t the
only one who felt it was a privilege to be in the room to hear the
blessing she received from the same missionary who had baptized her.
He’s
one of our best, a convert himself, and he completes his mission and
returns home this week. It was a choice experience.
I
had been thinking about the sacrament in the past several days.
Coming to it today right after the quiet joy of yesterday’s
baptism made the renewal of our baptismal covenants very immediate to
me. It should be, always, but we are less than perfect people in a
far less than perfect world, so other concerns can get in the way.
One
of God’s mercies is that you don’t have to be perfect
before He can bless you, and I’m grateful for that.
I’ve
been thinking about the time when my husband and I served a stake
mission in the Vietnamese branch that was then attached to our ward.
(To the question, did we speak Vietnamese, no — we would have
to grab a twelve-year-old if we needed to translate; they were in
school and functioned in both languages.)
We
had Vietnamese-speaking missionaries assigned to the branch —
two sets of them eventually — and various permutations of
sharing the services on Sunday.
They
tried headsets and concurrent translation for a period of time. At
the time that we were called, they had started having the Vietnamese
members all in with us through the sacrament, then dividing them off
into the Relief Society room for a Sunday School class while the ward
continued with their normal English-language talks.
They
offered the sacramental prayers twice, the prayer on the bread first
in English, then in Vietnamese, then the Aaronic priesthood would
pass the bread to the congregation; the process would be repeated for
the water. Everyone received it together, twice-blessed.
Then
the leadership decided to have a fully separate meeting. The branch
would have a sacrament meeting during the ward Sunday School time,
and gospel doctrine class moved out of the chapel to accommodate us.
Now, the sacrament prayers were still spoken twice, but Vietnamese
was first, followed by English for all of us who needed it.
On
one Sunday, the prayer on the bread was given in Vietnamese, and then
the brethren stood to pass the trays to those who were serving in
that office for the day. Head bowed, waiting for the English, I
realized the English wasn’t coming and raised my head. I sent
the thought towards heaven, “That’s all right — I
know the words.”
Instantly
the answer filled me, that I did know the words. I knew them well.
It was not necessary for me to hear them in this moment in my own
language to be blessed by their meaning. And it was not familiarity
with words alone that brought their power to me and into me.
For
a moment the door of light opened, as I was filled with levels and
powers of meaning of that simple weekly ordinance, at once pure and
complex, that both poured into me and welled up from within me.
There are things our souls remember under all the dullness of earth,
but we have no words.
I
understood the purpose and promise of the sacrament before, but this
changed the level of knowing. As I have returned to the
sacramental table again and again over the years, it blesses me
still.
Administering
and receiving the sacrament is not complicated or lengthy, but it
should not become ordinary to us. It blesses, heals, and renews us.
It’s a large part of the power that will perfect us, because
Christ is that power.
I
thought today how the water represents his blood which was shed for
us, but that was in Gethsemane, in the garden, which happened before
Calvary, where he died. Most of the Christian world does not
understand this truth which has been revealed to us: it was in the
Garden that he took upon himself the infinite burden of all our sins
and sorrows. His greatest pain was not the cross.
But
we are offered the bread first, for his body, which is the physically
apparent part of his suffering, because that is what we can see
first. The spiritual is deeper, its pain more profound, and those
without spiritual sight may miss seeing it at all.
Crucifixion
is visible, horrible, and physical. It’s very literal. The
garden where he bled for each of us from every pore was emotional,
psychological, spiritual, and requires discernment.
He
carried that agony and burden from that garden, through all that
followed in the scourging, the crown of thorns, the mockery of two
phony trials, and the cross. It was the first portion of his
sacrifice, and it was the final portion too. Not until he could say,
“It is finished,” did that invisible, eternal,
love-overflowing gift to us, the portion represented by his blood
which was shed for us, come to completion.
Thus,
the blood is both the beginning, before the body was broken for our
sakes, and the ending. As the two sacramental prayers go from “they
are willing to” keep his commandments, into “they do”
keep his commandments, so the bread, the solidly physical, goes then
to the water, the fluidly intangible.
What
begins the fulfillment of his atoning mission also concludes it, as
he himself is Alpha and Omega, the first and the last. The fluid
blood is the more solid strength of his love for us. Symbols and
layers.
I
have been pondering the depths contained in this simplest of
ordinances since Cheryl
Esplin’s talk in
General Conference. Coming into our meeting this Sabbath with joy
already in my heart, lingering from the baptism of the newest child
of his kingdom, I reflected that Christ is indeed, sweetly, the bread
of life and, eternally, the wellspring of living water, to keep us
from perishing from hunger or thirst.
He
comes to sustain us all. These are his emblems, as we partake.
Marian J. Stoddard was born in Washington, D.C., and grew up in its Maryland suburbs. Her
father grew up in Carson City, Nevada, and her mother in Salt Lake City, so she was always
partly a Westerner at heart, and she ended up raising her family in Washington State. Her family
took road trips all over the United States and Canada, so there were lots of adventures.
The adventures of music, literature, and art were also valued and pursued. Playing tourist always
included the local museums as well as historical sites and places of natural beauty. Discussions
at home, around the dinner table or working in the kitchen, could cover politics, philosophy, or
poetry, with the perspective of the gospel underlying all. Words and ideas, and testimony and
service, were the family currency.
Marian graduated from Winston Churchill High School in Potomac, Maryland, and attended the
University of Utah as the recipient of the Ralph Hardy Memorial Scholarship, where she was
graduated with honors, receiving a B.A. in English. She also met the love of her life, a law
student, three weeks after her arrival; she jokes that she had to marry him because her mother
always wanted a tenor in the family. (She sings second soprano.) They were married two years
later and have six children and six grandchildren (so far). She treasures her family, her friends,
and her opportunities to serve.
Visit Marian at her blog, greaterthansparrows. You can contact her at
bloggermarian@gmail.com.
Marian and her husband live in Tacoma, Washington. Together they teach those who are
preparing to go to the temple for the first time, and she also teaches a Stake Relief Society
Institute class.