"Character is the one thing we make in this world and take with us into the next."
- - Ezra Taft Benson
May 16, 2014
Violence in the Early Day of the LDS Church
by Jeff Lindsay

I recently heard a member of the Church complain about the refusal of the Church to acknowledge problems in Church history or other issues that challenge testimonies. Critics continue to raise this charge, while missing many genuine efforts of the Church to address past areas of concern and other controversies.

One interesting place to look for these efforts is the Gospel Topics section of the Church’s main website, LDS.org. A recent addition to the topics covered there is "Peace and Violence among 19th-Century Latter-day Saints" (LDS Topics at LDS.org, May 2014).

This addresses the challenges of violence from Latter-day Saints and gets into the complex issues of the 1838 Mormon War, charges regarding the mysterious “Danites,” and violence that occurred in Utah in the nineteenth century.

Violence in Utah did happen and was a problem. Tensions with outsiders coupled with flaming rhetoric from Church leaders contributed to the problem, as explained in the heavily documented and thoughtfully written “Peace and Violence” essay. I recommend reading it carefully.

The events in Utah must be understood in light of the persecution and violence Latter-day Saints had experienced, as well as the wild frontier culture they were in, where community violence was viewed as acceptable and was far too common. Latter-day Saints had also been largely abandoned by the U.S. government, which refused to protect their basic rights.

As a result, the presence of U.S. government officers and other "gentiles" in the Utah region was viewed as not particularly welcome or helpful to the future success and freedom of the LDS community, so there was a natural desire to encourage them to leave if they weren't interested in the LDS religion.

Thus, some of the hostile rhetoric from Brigham Young and other leaders can be understood, though it was still harmful and, in retrospect, unwise.

In the Church's 2014 statement on 19th-century violence, there is a frank and painful discussion of the problems that occurred, including the ominous Mountain Meadow's Massacre (numerous endnotes omitted):

The "Reformation" and the Utah War

In the mid-1850s, a "Reformation" within the Church and tensions between the Latter-day Saints in Utah and the U.S. federal government contributed to a siege mentality and a renewed sense of persecution that led to several episodes of violence committed by Church members.

Concerned about spiritual complacency, Brigham Young and other Church leaders delivered a series of sermons in which they called the Saints to repent and renew their spiritual commitments. Many testified that they became better people because of this reformation.

Nineteenth-century Americans were accustomed to violent language, both religious and otherwise. Throughout the century, revivalists had used violent imagery to encourage the unconverted to repent and to urge backsliders to reform.

At times during the reformation, President Young, his counselor Jedediah M. Grant, and other leaders preached with fiery rhetoric, warning against the evils of those who dissented from or opposed the Church. Drawing on biblical passages, particularly from the Old Testament, leaders taught that some sins were so serious that the perpetrator's blood would have to be shed in order to receive forgiveness.

Such preaching led to increased strain between the Latter-day Saints and the relatively few non-Mormons in Utah, including federally appointed officials.

In early 1857, U.S. President James Buchanan received reports from some of the federal officials alleging that Governor Young and the Latter-day Saints in Utah were rebelling against the authority of the federal government. A strongly worded memorial from the Utah legislature to the federal government convinced federal officials the reports were true.

President Buchanan decided to replace Brigham Young as governor and, in what became known as the Utah War, sent an army to Utah to escort his replacement. Latter-day Saints feared that the oncoming army — some 1,500 troops, with more to follow — would renew the depredations of Missouri and Illinois and again drive the Saints from their homes.

In addition, Parley P. Pratt, a member of the Quorum of the Twelve Apostles, was murdered in Arkansas in May 1857. News of the murder — as well as newspaper reports from the eastern United States that celebrated the crime — reached Utah in late June 1857.

As these events unfolded, Brigham Young declared martial law in the territory, directed missionaries and settlers in outlying areas to return to Utah, and guided preparations to resist the army.

Defiant sermons given by President Young and other Church leaders, combined with the impending arrival of an army, helped create an environment of fear and suspicion in Utah.

The Mountain Meadows Massacre

At the peak of this tension, in early September 1857, a branch of the territorial militia in southern Utah (composed entirely of Mormons), along with some Indians they recruited, laid siege to a wagon train of emigrants traveling from Arkansas to California.

As the wagon train traveled south from Salt Lake City, the emigrants had clashed verbally with local Mormons over where they could graze their cattle. Some of the members of the wagon train became frustrated because they had difficulty purchasing much-needed grain and other supplies from local settlers, who had been instructed to save their grain as a wartime policy.

Aggrieved, some of the emigrants threatened to join incoming troops in fighting against the Saints.

Although some Saints ignored these threats, other local Church leaders and members in Cedar City, Utah, advocated violence. Isaac C. Haight, a stake president and militia leader, sent John D. Lee, a militia major, to lead an attack on the emigrant company.

When the president reported the plan to his council, other leaders objected and requested that he call off the attack and instead send an express rider to Brigham Young in Salt Lake City for guidance. But the men Haight had sent to attack the emigrants carried out their plans before they received the order not to attack. The emigrants fought back, and a siege ensued.

Over the next few days, events escalated, and Mormon militiamen planned and carried out a deliberate massacre. They lured the emigrants from their circled wagons with a false flag of truce and, aided by Paiute Indians they had recruited, slaughtered them.

Between the first attack and the final slaughter, the massacre destroyed the lives of 120 men, women, and children in a valley known as Mountain Meadows. Only small children — those believed to be too young to be able to tell what had happened — were spared.

The express rider returned two days after the massacre. He carried a letter from Brigham Young telling local leaders to "not meddle" with the emigrants and to allow them to pass through southern Utah. The militiamen sought to cover up the crime by placing the entire blame on local Paiutes, some of whom were also members of the Church.

Two Latter-day Saints were eventually excommunicated from the Church for their participation, and a grand jury that included Latter-day Saints indicted nine men. Only one participant, John D. Lee, was convicted and executed for the crime, which fueled false allegations that the massacre had been ordered by Brigham Young.

In recent years, the Church has made diligent efforts to learn everything possible about the massacre. In the early 2000s, historians in the Church History Department of The Church of Jesus Christ of Latter-day Saints scoured archives throughout the United States for historical records; every Church record on the massacre was also opened to scrutiny.

In the resulting book, published by Oxford University Press in 2008, authors Ronald W. Walker, Richard E. Turley Jr., and Glen M. Leonard concluded that while intemperate preaching about outsiders by Brigham Young, George A. Smith, and other leaders contributed to a climate of hostility, President Young did not order the massacre.

Rather, verbal confrontations between individuals in the wagon train and southern Utah settlers created great alarm, particularly within the context of the Utah War and other adversarial events.

A series of tragic decisions by local Church leaders — who also held key civic and militia leadership roles in southern Utah — led to the massacre.

Aside from the Mountain Meadows Massacre, a few Latter-day Saints committed other violent acts against a small number of dissenters and outsiders. Some Latter-day Saints perpetrated acts of extralegal violence, especially in the 1850s, when fear and tensions were prevalent in Utah Territory.

The heated rhetoric of Church leaders directed toward dissenters may have led these Mormons to believe that such actions were justified. The perpetrators of these crimes were generally not punished.

Even so, many allegations of such violence are unfounded, and anti-Mormon writers have blamed Church leaders for many unsolved crimes or suspicious deaths in early Utah.

There was also tragic violence against some members of the Ute Indian tribe in Utah as a result of misunderstandings between Mormons and Native Americans, although for the most part the Mormons in Utah respected their "Lamanite" brethren and maintained healthy relationships, in contrast to the more consistently unjust treatment of Native Americans throughout the United States.

In its conclusion, the 2014 statement on 19th-century violence offer this important reminder:

Many people in the 19th century unjustly characterized the Latter-day Saints as a violent people. Yet the vast majority of Latter-day Saints, in the 19th century as today, lived in peace with their neighbors and families, and sought peace in their communities.

Travelers in the 19th century often noted the peace and order that prevailed in Mormon communities in Utah and elsewhere. Nevertheless, the actions of relatively few Latter-day Saints caused death and injury, frayed community relationships, and damaged the perception of Mormons as a peaceful people.

The Church of Jesus Christ of Latter-day Saints condemns violent words and actions and affirms its commitment to furthering peace throughout the world. Speaking of the Mountain Meadows Massacre, Elder Henry B. Eyring, then a member of the Quorum of the Twelve Apostles, stated, "The gospel of Jesus Christ that we espouse abhors the cold-blooded killing of men, women, and children. Indeed, it advocates peace and forgiveness. What was done here long ago by members of our Church represents a terrible and inexcusable departure from Christian teaching and conduct."

Throughout the Church's history, Church leaders have taught that the way of Christian discipleship is a path of peace. Elder Russell M. Nelson of the Quorum of the Twelve Apostles connected the Latter-day Saints' faith in Jesus Christ to their active pursuit of love of neighbor and peace with all people:

"The hope of the world is the Prince of Peace.... Now, as members of The Church of Jesus Christ of Latter-day Saints, what does the Lord expect of us? As a Church, we must 'renounce war and proclaim peace.' As individuals, we should 'follow after the things which make for peace.' We should be personal peacemakers."

The shortcomings of men dealing with violence and other threats to the community of Latter-day Saints in the 19th century are grievous and painful to consider. In a violent society, the tensions between the necessity of self-defense and the necessity of peacemaking as disciples of Christ led to gross errors that continue to pain us today.

May we handle the hazards of the future more wisely and not overreact.

For more from Jeff Lindsay, see Mormanity at http://mormanity.blogspot.com and his Mormon Answers section at http://jefflindsay.com/LDSFAQ/.

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About Jeff Lindsay

Jeff Lindsay has been defending the Church on the Internet since 1994, when he launched his LDSFAQ website under JeffLindsay.com. He has also long been blogging about LDS matters on the blog Mormanity (mormanity.blogspot.com). Jeff is a longtime resident of Appleton, Wisconsin, who recently moved to Shanghai, China, with his wife, Kendra. He works for an Asian corporation as head of intellectual property. Jeff and Kendra are the parents of 4 boys, 3 married and the the youngest on a mission.

He is a former innovation and IP consultant, a former professor, and former Corporate Patent Strategist and Senior Research Fellow for a multinational corporation.

Jeff Lindsay, Cheryl Perkins and Mukund Karanjikar are authors of the book Conquering Innovation Fatigue (John Wiley & Sons, 2009).

Jeff has a Ph.D. in Chemical Engineering from Brigham Young University and is a registered US patent agent. He has more than 100 granted US patents and is author of numerous publications. Jeff's hobbies include photography, amateur magic, writing, and Mandarin Chinese.

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